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12. The Civilisation of First Names

January 25th, 2014

In truth one would rather say the uncivilisation — ~~~~~ ~~~ ~~~~~ ~~’~~ going to try ~~~ ~~~~~~~~. ~~~~ ~~~~’~~ ~~~~ ~~~~~~~~~~~ ~~~~~~~ ~~~~~ ~~~~ start.

We ~~~~ ~~~~~ ~~~~~~ ~~~~~~~ — ~~~, ~~~ we don’t, we ~~~~~ ~~~~~ ~~~~~~ ~~~~ ~~~ ~~~~ ~~~~~~ ~~~ ~~~~~~~~~~~ — ~~~~ ~~~~~ ~~~~~~ ~~~~~~~ ~~~ ~~~~~ ~~~~~~~~~~~~ people and mention ~~~~~ ~~~ ~~~~~~ ~~~~~~ ~~~~~~ ~~~~~, ~~~~~~~~ ~~~~~, ~~~~ ~~~~~~~~~, ~~~~~ ~~~~~ ~~~~ ~~~~~ ~~~~~ ~~~~~ ~~~~~ that.

Luchino was like ~~~~~, ~~~~ ~~~~~’~~ ~~~~~ ~~~ ~~~~~~ him.

I ~~~~ ~~~~~ ~~~~, ~~~~~~~, François…

Angela ~~~~ ~~~~~~~~ ~~~ ~~~~~ yesterday…

Of course it’s ridiculous ~~~~~~~~ ~~~’~~ ~~~ ~~~~~~~~~~~ ~~~ ~~~~~~ ~~~~~~~: ~~~~ ~~~ ~~~~~ ~~~~~~~~~ ~~~~~~ ~~~~~~~~~~~ ~~~~~~~~~~~. ~~~~ ~~~ ~~~ also the sign ~~~ ~~ ~~~~~~~, ~~~~~ ~~~~~~~~ ~~~~~~~~~~~, ~~~ ~~~~~~ ~~~ ~~~~~~ ~~~~~ ~~~~~~~~~ ~~~ ~~~~~~~~~: ~~~~ ~~~~~~~ ~~~~~~~~ no longer speaks ~~~~ ~~~~~~~, ~~~ according ~~~ others, depending ~~~ others; ~~~ ~~~~~~~, ~~~ ~~~~ ~~~~~~~~~ for ~~~~~~~~ (he continues to hope ~~~~ ~~~ ~~~~~~~ ~~~~~ ~~~~ ~~~~~~…), ~~~ ~~~~~~ ~~~~~~~~~~ ~~~ ~~~~~~~~, ~~~~~~~~~~ ~~~ ~~~~~~~~, ~~~ ~~~~~~~ ~~~ the person he ~~~, ~~~ ~~~~ ~~~~ ~~~~~~~~~ ~~~ ~~~~ ~~~~~ ~~~ ~~~~~~~~~~~. ~~~~~~ ~~~~, ~~~~~~ ~~~~~~ ~~~~ ~~~~~ ~~~~~~~~ Visconti quite well, ~~~~ ~~~~~~~~~~ ~~~~~~~ ~~~~ Luchino. ~~~~~~~~ ~~~~~~~~ ~~~~ ~~~~~~~ ~~~~~~~ ~~~~~~~~~~ ~~~~ ~~~~~~~~~ (~~’~~ ~~~~~~~~~ ~~~ ~~~~ unfortunately) called her Angela. ~~~~ ~~~~ ~~~ ~~~~~ ~~~ ~~~. ~~~ ~~~~’~~ ~~~~~ ~~~~ ~~~~~~ ~~~~~ ~~~~~~~ ~~~~~~~ ~~~ ~~~~~~~~ Visconti and never ~~~~~~~ ~~~~~ ~~~ ~~~~~~ ~~~~~~ ~~~~~~. ~~~ ~~~~~~ ~~~~~~ ~~~ ~~~~~~~~ ~~~~~~~~ ~~~~~~~~~ ~~~ ~~~~ ~~~~~~ ~~~ television and saying Luchino or Angela speak ~~~~ ~~~~~~~~~~~ ~~~ according ~~~ themselves ~~~~ ~~~~ ~~~~ ~~~, ~~~~~~~~~~ ~~~ ~~~. They are the ~~~~~~~~~~ ~~~ ~~~~~~ ~~~~ discourse.

This ~~~ ~~~ ~~~~~~~~~~ ~~~~~~~~~~~, ~~~~~~~~ ~~~~~~ ~~~~, ~~~~ ~~~~ ~~~~~~~~~~, ~~~~~~~ ~~~~~ expressed themselves by ~~~~~~~ ~~~ ~~~~ ~~~~~~~ ~~~~~ ~~~~~ ~~~~~~~~~ ~~~. ~~ ~~~~~~~~ ~~~~~ ~~~~~ ~~~~~~~~~ ~~~ ~~~~~~~~ ~~~~~~~ ~~~ the collapse of ~~~~~~~, ~~~~~~~~ ~~~~~~ ~~~~~~~~~~~ ~~~ ~~~~ ~~~~~~~~~~ ~~~ ~~~~~ ~~~~~~~~~~~. ~~~ ~~~~ ~~~~~, ~~~~~~ ~~~~~ ~~~~~~~ ~~~~ spoke well and ~~~~~~~ ~~~~ ~~~~~~ ~~~~~~, ~~~~ ~~~~~ ~~~ ~~~ ~~~~~~ ~~~~~~ ~~~~ ~~~~~; ~~~~ ~~~~~~ ~~~~~ ~~~~~~~ ~~~~ speak well speak ~~~~~~. ~~~~~~~~~~~~, ~~~~~~~~~~~~~~, ~~~~~ ~~~~ ~~~~~~~~ ~~~~~~~ (~~~~~ ~~~~~ ~~~ ~~~~~~ ~~~~~~, ~~~~~~: the  ~~~~~, ~~~~~ ~~~ what is  super-important, ~~~~ Ludivine), ~~~~~~~~~~~ ~~~~~~~~~~~ ~~~~ ~~~~~ ~~~~~~ ~~~ ~~~~ ~~~~~ ~~~~~~~~~~~~ ~~~~~~~~~~~~~ ~~~~~ ~~~~~~ ~~~~~~~~~~ ~~~~~~~, ~~~ consider themselves exempt ~~~~~ ~~~ ~~~ ~~~~~~~ ~~~ ~~~~~~ ~~~~~~~. ~~~~~~~ ~~~~ ~~~~ ~~~ ~~~~~, ~~~~, ~~~~~ ~~~~, “Moi, ~~~ que j‘ai bien envie” (“~~, ~~~~~ ~~ ~~~~~~ ~~~~~~~ ~~~~~~~ ~~~…”), ~~~ “~~~ ~~~~~, ~~~’~~~~-~~’~~~’~~~ ~~ ~~~~~~~, ~~’~~~~~~~~~~ ?” (“~~~~~ ~~~~~~ he really, the ~~~~~~~~ ?”), ~~~~ ~~~~~ ~~~ ~~~~~ ~~~~ ~~~ ~~~~~~~ ~~~~~~ réfléchir ~~ ~~~~~~~~ ~~~~~~ ~~~~ flux (“ponder on how to ~~~~~~~ ~~~~ ~~~~~ ~~~ information”) ~~~ s’interroger ~~~~ ~~’~~~~ ~~~~~ ~~~~~~~~~~~~~~~~~ ~~~ nation (“~~~~~~~~~~ ~~~~~~ ~~~~~ ~~~~ nation basically it ~~~ ~~~~ ~~~~~~”). ~~~~~ ~~~ ~~~~~ ~~ ~~~~~ ~~~~~~~~ ~~~~~~~ ~~~~~~~, ~~~~~~~~~~~~ ~~~, ~~~~~~~~~~~ ~~~ ~~~~~~’~~ ~~~~~~. But syntax, like ~~~~~, is ~~~~ ~~~~~~. ~~ ~~~~~ ~~~~~~~~~~ ~~ ~~~~~~~ ~~~~~, ~~~~ ~~~~~~~ ~~~ ~~ ~~~~~~~~~~~ ~~~~~ ~~~~~ one, entitled Syntaxe, ~~~ ~~’~~~~~~ ~~~~~ ~~~ ~~~~~~~ (~~~~~~~, ~~~ ~~~~ ~~~~~~ ~~~ language). ~~~ ~~~~~~ ~~~~~~~~~~~~~~ ~~~ ~~~ ~~~ not completely oneself, ~~~ ~~~~~~ ~~~ ~~~~~ ~~~~~~~~ ~~~~~~~~ ~~ ~~~~~~~. ~~~ ~~~ ~~~~ ~~~~~~ ~~~~ ~~~~~~, ~~~ ~~~ ~~~~ speaking in the ~~~~~~’~~ ~~~~~~, ~~~~ ~~~ ~~~ ~~~~~~~ ~~~~~~~~~, ~~~~~~~~ ~~~~ ~~~~~~ ~~~~ ~~~~~~~~, ~~~ ~~ ~~~~~~ ~~~~~~~~~, ~~~~~~ is neither quite ~~~~~ ~~~~ ~~~~~~ ~~~~, ~~ ~~~~~~~~~ ~~~~~ ~~~~~~~~~ ~~~ ~~~~ ~~~~~ ~~~~~ ~~~ ~~~~~~~~ ~~~, ~~~~ ~~~~~~ introduces some otherness ~~~~~ being, ~~~~~~~~~ ~~~~~ ~~~~~~~~~: form, ~~~ ~~~~~~, ~~~~, ~~~~-~~~~~~~~~~~~ ~~~~~~~~ ~~~~~ ~~~~ self.

I’ve ~~~~~~ ~~~~~ ~~~~~ first names, but ~~’~~~ ~~~~~ ~~~~~~~ ~~~ ~~~~~~~~~, ~~~~ ~~~~~~ ~~~ ~~~~ ~~~~~~~~~~~. ~~~ ~~~ ~~~ ~~~~~ ~~~-~~~~~~~~ ~~~~~ ~~~~~ I would like ~~~ ~~~~~~ ~~~ ~~~~~. ~~~~~~~~~ ~~~ ~~~~ ~~~~~, ~~~~ ~~~~ pré-nom, ~~~~ ~~~~~~ ~~~~~, ~~~~~ ~~ ~~~~~~~ it, is what precedes ~~~~ ~~~~~. ~~~~ ~~~ ~~~~~~~ ~~~~ ~~~ ~~~~~~~~ ~~~~~ ~~~~~ ~~~~~~~~~, ~~~~~ ~~~ ~~~~ ~~~~~~~~~ ~~~ the first name ~~~ ~~~~~~~~~ ~~~ ~~~~ ~~~~~~~~, ~~~~ ~~~~ ~~ ~~~~~ ~~~~~, ~~~ ~~~~~~~ ~~~~ ~~~ ~~~~~~~, ~~~~ ~~~~~~ is to some ~~~~~~~, ~~ ~~~~~~ ~~~~~~~~~, ~~~ ~~~~ ~~~~~ ~~~~ ~~~ bon appétit (~~~~~ ~~~~~~~~~), ~~~~’~~ ~~~~, ~~~ ce midi (this noon): ~~~~ ~~~~~~~~~~~~, ~~~~ ~~~~~~~~~~ ~~~~ ~~~~ ~~~~~~ ~~~~~~~~~~~~ ~~~~~~~ ~~~ ~~~~~~ ~~~~ ~~~~~~ ~~~~~ after the ~~~~~~~~ — remember Louis ~~~~~~’~~ ~~~~~  Lacombe ~~~~~~~ — ~~ ~~~~~~~~~ ~~~~~ ~~~~ ~~~~~ ~~~~~ ~~~~~ ~~~~ ~~~~~~ ~~~~~~~ ~~~ ~~~~ regiment, and whose ~~~~~~~~~~~~~ ~~~~~~~~~~, ~~~~~~~~ ~~~ ~~~~ ~~~~~ ~~~ ~~~~~~~~ (Monsieur ~~~~~~ ~~., writes Le Monde), ~~~~~~ ~~~~~~~~ ~~~ the general proletarianisation ~~~ existence.

But ~~~ ~~~~ ~~~~~ ~~~ ~~~~ ~~~~~~~ ~~~ ~~~~~ ~~~~~ ~~~~ ~~~~~~ ~~~~~ ~~~~~~~~~, ~~~ ~~~~~~~~~, the surname. It ~~~~ ~~~~~~~~~ ~~~~ ~~~~~ ~~~~~~~~~ ~~~ ~~~ ~~~~~~ ~~~~~~ ~~~~~, ~~~~ ~~~~~, ~~~~~~~~ ~~~~ ~~~~~~~, ~~~~~ ~~~~~ young children — ~~~ ~~~~~~ ~~~~~, ~~~~~~~ ~~~ ~~~~~~~ ~~~~~~ ~~~~~~~ ~~~ ~~~~ ~~~~~, ~~~~ ~~~~~ ~~~~~, ~~~~ ~~~~~~~~. ~~~~~~ times are long ~~~~~: ~~~~~ ~~~~~~ ~~~~~ ~~~~ ~~~~ ~~~~~~~~~~~~ ~~~~~ ~~~~~~~~. ~~~~ ~~~~~~ ~~~~~ ~~~~~~~~~~~~ ~~~~~ ~~~~~~~ ~~~~~~~~~~~: ~~~~~ the workplace, from ~~~~~~~ ~~~~~~~~~~, ~~~~~ ~~~~~~~~~~~~~~ ~~~~~~~~~~~, ~~~ ~~~~~~ ~~~~~~ ~~~~~ ~~~~~~~~~~~ ~~~~~~~, ~~~~~~ ~~~~ ~~~~~~ ~~~~~ ~~~~~~~ ~~~~~~~ unchallenged. That the ~~~~~~ ~~~~~ ~~~ ~~~~~~~~~~ ~~~ ~~~~ ~~~~~~~~~~~, ~~~~~ ~~~ ~~~~~ ~~~ ~~~~~, ~~~~~~~~~~~ ~~~~~ ~~~~~~~~~ ~~~ ~~~ opinion than the ~~~~~~~ ~~~~~~ ~~~~ ~~~~~~~~~~~ ~~~~~~~~~~~~ ~~~~~ ~~~ ~~~~~~~~ ~~~~~~, ~~~ ~~~~ ~~~~~ ~~~~~~~~~~ ~~~~~~~~~ ~~~ intimacy, which, no longer being ~~~~~~~~ ~~~~~~~~ ~~~~~ ~~~ ~~~ ~~~~ ~~~~~~~~, ~~~~~~~~ ~~~~ ~~~~~~~~~~~, ~~~ ~~~~~~~~ ~~~ ~~~~ ~~~~~~~~~~ ~~~~~~, familiarity.

I was just talking ~~~~~~ ~~~~ ~~~~~~~~~~~~~~~~~~~ ~~~ ~~~~~ ~~~~ ~~~~~~~~: ~~~~~~ infantilisation, ~~~ ~~~~~~~~~~ ~~~~~~~~~~~~ ~~~~~ ~~~~ ~~~~~ ~~~ ~~~~~~~~~ and the increasing ~~~~~~~~~~ ~~~ ~~~~~~~ ~~~~~~~~~~, ~~~ ~~~~~ ~~~~~ ~~~~~~~~~~~. ~~~~~~~~ ~~~~~~~ ~~~ ~~~~ ~~~~~~~~~~~~~~ ~~~~~~~ ~~~ ~~~~~~ ~~~~~~ is the tremendous ~~~~~ ~~~ ~~~~~~~~~~~ ~~~ ~~~~ papas ~~~~ ~~~~ mamans, ~~~~ mums and ~~~~ dads, ~~~~~ ~~~~~~~~~ ~~~~ the baby talk ~~~ ~~~~ ~~~~~~~~~~~ ~~~~~~~~~~~~~~~~ ~~~~~~~~, ~~~~ ~~~~ ~~~ ~~~~~~~~~~~ ~~~~~ ~~~’~~ ~~~~~ ~~~ ~~~~~~~~ ~~ ~~~~~~~~~ ~~~~~~~~~~ to ensure the ~~~~~~~ ~~~ ~~~~~~~~, les mères.

Nothing ~~~ ~~~ ~~~~~~~~~~~~ ~~~~ ~~~~~~~~~~~ ~~~ ~~~~~~~ ~~~~~~~~ ~~~ ~~~~ ~~~~~~-~~~~~~~ ~~~~~~~~~~~ of the ombudsman, ~~~~~~ ~~~~ ~~~ ~~~ ~~~ ~~~~~ ~~ ~~~~~~ ~~~ ~~~~~~~~~~ ~~~~ ~~~~~ ~~~~~~~~ ~~~ ~~~~ ~~~ ~~~~~ their opinion or ~~~ ~~~~~~~~~ ~~~~~~ ~~~~~ ~~~ ~~~~~. ~~~~~~ ~~~~~~~~~~, ~~~~ ~~~ ~~~~~, ~~~~ ~~~~~ ~~~~~ ~~~~~~ ~~~~~~ ~~~~ a place of ~~~~~~~~~~: Noémie ~~~~~~~ ~~~ ~~~ ~~~~~ ~~~ Roche-sur-Yon, Bernard, ~~~~~ ~~~~~, ~~~~~~ ~~~~~ ~~~ know, Stéfan, ~~~~~ Oloron-Sainte-Marie, asks us. ~~~~’~~ ~~~~~~ ~~~~~ ~~~~~ ~~~~ ~~~~~~~~~, ~~~ ~~~~~ ~~~~~~~ ~~~~~ ~~~~~ ~~~ ~~~~~~~ ~~~~~~~~ ~~~ ~~ ~~~~~~~~~~~~~~~ that no one ~~~~~~ ~~~ ~~~~~ ~~~, ~~~~ ~~~ ~~~~ ~~~~~~ ~~~ ~~~~~~~ — ~~~ ~~~ ~~~~~ ~~~~~ ~~~~ ~~~~~~~~ is so incessantly ~~~~~~~~~~ ~~~ ~~~~~~~~~~~~~~~ ~~~~ ~~~~~~~~~~ ~~~~~~~~~~~ ~~~~~ ~~~~~~~~~~~~~~ ~~~~ ~~~~~~ ~~~ ~~~~~~~~~~~~ ~~~~~ ~~~ ~~~~~~ ~~~~~~ ~~~~~~~~~~~~~, one day, if ~~~~ ~~~~~~~~~~ ~~~~~ ~~~~~~~~~~~~ reversed.

Infantilisation — ~~~~ ~~~~~~~ ~~~~~~~~ ~~~~~ ~~~~~~~~ ~~~ ~~~~~~~~~~~~~~~~ ~~~~~~~~~~~ — ~~~~~~ ~~~-~~~~~~~~~~~~~~~~~~~. First names take ~~~~~ ~~~~~~~~~~~~~~~. ~~~~~ ~~~ ~~~~ ~~~~~ ~~~ ~~~ ~~~~~~ ~~~ ~~~~~. ~~~~ ~~~~~~ ~~~~~ ~~~~~~ ~~~~~~~~ ~~~ all. In the ~~~~~, ~~~~~~ ~~~~~ ~~~~~~~~~ (~~~~ ~~~~~~), ~~~~ ~~~~~ ~~~~~~~ ~~~~ ~~~~ ~~ ~~~~~~~~~, ~~ ~~~~~~ ~~~~~ ~~~~~ could be used, ~~~~~ ~~~~~~~~~, ~~~~, ~~~ ~~~~~~~~~~ ~~~ ~~~ ~~~~ ~~~~~ ~~~ ~~~~~~~~~~~~~~ ~~~ ~~~~~~ ~~~~~~~~~~~, ~~~~~~~ ~~~~~ ~~~ responsibility whatsoever, or ~~~~~ ~~~ ~~~~~~~~ ~~~~~~~~~~~~~~~ ~~~~~ ~~~~ ~~~~~~~ ~~~~~~~~ ~~~ ~~~~ ~~~~~~~ ~~~~~~~~. ~~~~~~ ~~~~~~ ~~~~~~~~~~~~ ~~~~~~ ~~~~ had a name. ~~~~~~, ~~~ ~~ ~~~~~~~ ~~~ ~~~~~~~~~~~~~~~~, ~~~~~~~~~~~~~~~~~~~, ~~~~~~~~~~~~~~~~~ ~~~~ ~~~~~ ~~~~~~~~~~~~~~~~ (~~~~~~~~ ~~~~ ~~~~~~~~, ~~~~ ~~~~~~ ~~~~ first names is ~~~~~~~~ ~~~ ~~~~~~-~~~~~~ ~~~~~~~, ~~~~~~~~ ~~~~~~~~~~~~~ ~~~~~ ~~~~~ ~~~~~~~~~), ~~~~~~~~~ ~~~~ ~~~~~ ~~~~~~ ~~~~~~, ~~~~~ ~~~ ~~~~ highest positions.

 As an ~~~~~~~~~~~ ~~~ ~~~~~~~~~~~ ~~~~~~~~~~~~~~~, ~~ ~~~~ ~~~ ~~~~~~~ ~~~~~~~ ~~~~~~~~~~~~~~, ~~~~~~~~~~~~~~, ~~~~ ~~~~~~ ~~~~~ ~~~~ ~~ ~~~~~~ rival in the ~~~~~ ~~~ ~~~~ ~~~~~~~~~ pseudonym, ~~~, ~~~~~~, pseudo, ~~~~  ~~~~~ ~~~ ~~~~~~~ ~~~~~~~~~, ~~~ ~~~~~~~ ~~~~ ~~~~~~~~ columns, and which ~~~ ~~~~~ ~~~ ~~~~~~~~~~~ ~~~~~~~~ ~~~ ~~~~ ~~~~~~ ~~~~~. ~~~~ ~~~~ ~~~~~~~ ~~~~~~ ~~~~~ ~~~~ ~~~~~~ ~~~~~ or some pseudonym ~~~ ~~~~ ~~~~~~~~~~ ~~~~ ~~~~~~~~~~ ~~~~~~ ~~~~~~~~~ ~~~ ~~~~~~~~, ~~~~ ~~~~~~~~ ~~~~~. ~~~~~~ ~~~~~~ ~~~~ ~~~~~~~~~~~ ~~~~~ a considerable part ~~~ ~~~~ ~~~~~~~~~~~~~ ~~~ ~~~~~~~~~~~, ~~~~ ~~~ ~~~~ ~~~~~~, ~~~~ ~~~~ ~~~~ ~~~~~ ~~~~~~~~~, ~~~ ~~~~ ~~~~~~~~~~ hebetude. For people ~~~~ ~~~~’~~ ~~~~~, ~~~~~~~~ ~~~ ~~~~~~~~~~, ~~~~~~ ~~~ ~~~ ~~~~~~~~~, ~~~~~~~~ ~~~ ~~~~~~~~~ ~~~ ~~~~~~~~~~, ~~~~ ~~~~~~~~ to the other, ~~~ ~~~~~~ ~~~~~ ~~~~~~~ ~~~~~~~~ ~~~~~ ~~ ~~~~~~ ~~~~~~. ~~ ~~~~~ ~~~~~~~~ ~~~~~~ ~~~~ ~~~~~~~~ ~~~ ~~~~~~~~~~~ that I once ~~~~~~~~~~ ~~ ~~~~~~~ ~~~~~ ~~~~~~~~~ Syntaxe, ~~~ ~~’~~~~~~ ~~~~~ ~~~ ~~~~~~~ (~~~~~~~, ~~~ ~~~~ ~~~~~~ ~~~ language); that book, a ~~~~~~~~~~~, ~~~~~ ~~~~~~~~~ ~~~~ ~~~~~ ~~~ ~~~~~~~~ ~~~~~~~~, ~~~~~ ~~~~ ~~~~~~~~~ Éloge ~~~ ~~~ ~~~~~~ (~~~ ~~~~~~~ of Shame). I ~~~~~~ ~~~~~~ ~~~ ~~~~~ ~~~~~~~~~~ ~~~~ ~~~~~~~~~~. ~~~ ~~ ~~~~~~~~ ~~~~~~ ~~~ ~~~~ ~~~ ~~~~~~~~ ~~~ ~~~~~~~~~, life quickly becomes ~~~~~~~~~~~ ~~~~ ~~~~~~~~~. Shame is ~~~~~~~~~~ ~~~~ ~~~~~~~~~~ ~~~~~~~~~~~~ ~~~ ~~~~~~~, ~~~~ ~~~~~~~~~ ~~~ ~~~~~ ~~~~~~~~~~~ ~~~~ professional substitute for ~~~~~~~~~~ ~~~~ ~~~~~~ honour in ~~~~~~~~~~ ~~~~~~~~~~, ~~~~ ~~~~~ ~~~ ~~~~ ~~~~ ~~~~~~~~ ~~~~~~~~ ~~~~~~~~~~, reputation. ~~~~~~ common currency of ~~~~~~~~~, ~~~ ~~ ~~~~~ ~~~~ ~~~, ~~~ ~~~~ word, ~~~~ ~~~~~ ~~~~~ ~~~~ ~~~~~~, ~~~~ ~~~~~ ~~~ honour, the commitment, ~~~~ ~~~~~~~~~ (~~~~~~~~~ ~~~~~~~, ~~~~~~~~ ~~~~ ~~~~~ ~~~ ~~~~~~~ ~~~~~ ~~~~ ~~~~~ ~~~~~~~~), ~~~~~~ ~~~~~~~~~~~ (~~~~ ~~~~~~-~~~~~~~~~~~) role in banking, ~~~~~~ ~~~~ ~~~~~~~~~~~~~~ ~~~~~~~~~ ~~~~ ~~~~~ ~~~~~~ ~~~ ~~~~~~ ~~~~~~ ~~~~ ~~~~~~~~~~ ~~~~~~~. ~~~ ~~~ ~~~~~~~ ~~~~~ to sing the ~~~~~~~~~ ~~~~~~~~ ~~~ ~~~~~~-~~~~~~ ~~~~~~~~~~. ~~~~ ~~~ ~~~~ ~~~~~~~~~~~~~ ~~~~~~~ ~~~ ~~ ~~~~~~~~ ~~~ mistrust, ~~~~~~ ~~~~~~~~~, and not without ~~~~~ ~~~~~~~, ~~~ ~~~~~~~~~~~ ~~~ ~~~~~~~~~ ~~~~~, ~~~ ~~~~~~ ~~~ ~~~~ ~~~~~~~~~~~~ ~~~~~~~~~ ~~~~~~~ ~~~~~~ ~~~~~ ~~~~ make urban life ~~~ ~~~~~~~~~~~. ~~~~ ~~~~~ ~~~~~~~~ ~~~ ~~~~~~~~~ ~~~ ~~~~~~~~~~ ~~~~ ~~~ ~~~~~~~~~~~~~~~ ~~~~~~~~~~~~~~~~~, ~~~ ~~~~~~~~~~~ ~~~~~~-~~~~~~~~~~, ~~~ the latent ethnic ~~~~, ~~~~~~ ~~~ ~~~~~~~~~ ~~~~~ ~~~~ ~~~~~ ~~~~~~~, ~~~ ~~~~ ~~~~~~~~ ~~~~~~~~~ ~~~~~~~~~ ~~~ ~~~~ ~~~~~~~~~~~ ~~~~ to the daily ~~~~~~~~~ ~~~ ~~~~~~~~, ~~~ ~~~~~ ~~~~~~ ~~~~~ ~~~ ~~~~~~~~~~ ~~~-~~~~~~~~ ~~~~~~ ~~ ~~~~~ nocence and ~~~~~~ ~~~ both the expression ~~~~ ~~~~ ~~~~~~ ~~~ ~~~~~ ~~~~~~~~~~~~ ~~~~~~~~~; ~~~~ ~~~ ~~~ ~~~~~ ~~~~ ~~~ ~~~~ ~~~~~~~~ ~~~ ~~~~~~, responsibility and name : ~~~ ~~~~~ ~~~~~~~~~~ ~~~~ ~~~~~~~~~~~~~~~ ~~~~~~~~~~~ ~~~~~ ~~~ ~~~~ ~~~~~~~~~~~~~ ~~~ uncivilisation ~~~ ~~~~~~ names.

The ~~~~~~~~~~~ ~~~ not only psychological, ~~~~~~~~ ~~~~~~ ~~~~~~~~~~ ~~~~ ~~~~ ~~~~~~~ ~~~~ ~~~~~~~ ~~~~~~~~~ ~~~~~ ~~~~~~ ~~~ ~~~~~~~ ~~~ ~~~~~~~~~ ~~~. ~~~ is also political ~~~~ ~~~~~~~~~~~, ~~~~~ ontological, ~~~~~~~~ ~~~~~~~ ~~~ ~~~~ ~~~~~ ~~~ ~~~~ ~~~~~~~~ ~~~ ~~~~~~~~~~~~~~. ~~~ ~~~~~~~ ~~~ noted that the ~~~~~ ~~~~ ~~~~~ ~~~~~~~~~~~ ~~~~~~~~~, ~~ ~~~~~~~~~~~ ~~~~~~~~~ ~~~~~ ~~~ ~~~~~ ~~~~ ~~~~~~~ ~~~ (~~~~ ~~~~~ ~~~ the pretended cultural ~~~~~~~~~~~~~~~~, ~~~~ ~~~~~~~~, ~~~ ~~~~~~~~~~~ ~~~~)  : ~~~~ ~~~~~~~~~~~~~~~ ~~~ ~~~~ ~~~~~ ~~~~ ~~~~ ~~~~~~~~~~ ~~~ ~~~~ ~~~ an aristocratic privilege (~~~~~~~~ ~~~~~~~~~ ~~~~~~~~~~~~~~~~ ~~~~ ~~~~~ ~~~~ ~~~~~~~~~~ ~~~ ~~~~ ~~~ ~~ ~~~~~~~~~ ~~~~~~~~~~~~~, ~~~~ ~~~~~~~~~~~~~~ ~~~ ~~~~ old elites (and ~~~~~~~~~~ ~~~~~~ ~~~ ~~~~~~ ~~~~~~~~~~~~~~, ~~~~~~~~, ~~~ ~~~~ ~~~~~~~ ~~~~~~~~~ ~~~~~~ ~~~~~~~~ ~~~~, ~~~~ ~~~~~ ~~~~~~~~ ~~~ them is the name)).

For ~~~~~~~~~~, ~~~~~ ~~~~ ~~~~~~~ ~~~~ names. ~~~~ ~~~~~~~~~~, ~~~ ~~~~ ~~~~~~ ~~~~~, ~~~~ ~~~~~ ~~~~~~ ~~~~~~, and often nicknames, ~~~~ ~~~~~~~~~~~ ~~~ ~~~~ ~~~~~~~~ ’~~~~~~~~~~~’, ~~~~ ~~~~~ ~~~~~ ~~~~~~~~~~~, ~~~~ ~~~~~~ ~~~~~~~ ~~~~ ~~~~~~ ~~~ ~~~~~. Access to a ~~~~~ ~~~ ~~~~~~~ ~~~ ~~~~~~~~~, ~~~ ~~~~~~~~, ~~~ ~~~~~ ~~~~ ~~~~~ ~~~~~ ~~~~~~~ ~~~~ patronymic, ~~ ~~~~~ that is itself ~~~ ~~~~ ~~~~~~~~ ~~~ ~~~~~~~~~~~~~, ~~~~~ ~~~~ ~~~~~~ ~~~ ~~~~~~~~~~~, ~~~ ~~~~ ~~~~~~~~~ — ~~~~ ~~~~ ~~~~~~~~~~~ fits together — ~~~ ~~~~ ~~~-~~~~~~~ ~~~~~~~~~ ~~~~ ~~~~ ~~~~ ~~~~ ~~~~ ~~~~~ ~~~ ~~~~ ~~~~~~~. Patronymic, matronymic, ~~~~’~~~ ~~~ able to choose ~~~~~ ~~~~~ ~~~~ ~~~~~ ~~~~’~~~ ~~~ ~~~~~ ~~~ ~~~~~~~ ~~~, ~~~~~ ~~~ ~~~~ ~~~~ ~~~~ ~~~~~ ~~~ change your sex. ~~~~~~ ~~~~~ ~~~ ~~~~~~~ ~~~ ~~~~ ~~~~~~~~~~~ ~~~~~~~~ ~~ ~~~~~ ~~~~ ~~~ ~~~~~~. ~~~~~~~~~~~ ~~~~~ ~~~~~~~ ~~ pseudonym. The name ~~~~~~~ ~~~~~ ~~~ ~~~~~~~ ~~~ ~~~~~~~~~ ~~~~ ~~ ~~~~~. ~~~~ ~~~~~~~~~~ ~~~~~~ ~~~ ~~~~~ ~~~~~~~~ ~~~~~ ~~~ already established, fatal, ~~~~~~~~~~~, ~~~~~~~~~~ ~~~~, ~~~ ~~~~ ~~~~~~~~, ~~~ ~~~~~~ ~~~~~~~~~~ ~~~ ~~~~~, ~~~~~ ~~~~ nation.

The ~~~~~~ ~~~~~ ~~~ here the site ~~~ ~~~~~~~~~~~~~ ~~~~~~~: ~~~~ ~~~~ ~~~~~~ ~~~~~, ~~~~~ ~~ ~~~~ ~~~~~~~~~~~ (~~~~~~ ~~~~ ~~~~~~ ~~~~~~~~~~~), ~~~ something that is not inherited. ~~~~ ~~~~~~~~~ ~~~ ~~~~ ~~~~~~~~~ ~~~ ~~~~~~~~~~~~. ~~~~ ~~~~~~~~~ ~~~~~~~ ~~~~~ ~~~~ ~~~~~~~~. ~~~ ~~~~~~~~ ~~~ him alone, unlike ~~~~ ~~~~~~~~, ~~~~~~ ~~~~~~ ~~~~ ~~~~ ~~~~~~~ ~~~~~ ~~~~ ~~~~~~~’~~ ~~~~~~~~. ~~~~~ ~~~~~~~~~~: horizontally, ~~~ synchronically, ~~~~ first name belongs ~~~ ~~~~~~~ ~~~~~~~, ~~~ ~~~~~~~~, ~~~ ~~~~~~~~~~ ~~~~ ~~~~~~~~~~ ~~~ ~~~~ ~~~~~~~ ~~~~ ~~~~~~ ~~~; vertically, ~~~ diachronically, it is ~~~~~~~~~~~~~ ~~~~~~~~~~~~ ~~~ ~~~~ ~~~~~~~~~~~~~ ~~~ ~~~~~~~ ~~~ ~~~~~~~~, ~~~ ~~~~~~~ ~~~~~~~~, ~~~ ~~~~~~~~~ ~~~~ ~~~~~~~~ ~~~~~ time, but also, ~~~~ ~~~~~ ~~~ ~~~ ~~~~~ ~~~~~~~~, ~~~ ~~~~~~~~~ ~~~~~ ~~~~~ ~~~~ subject.

In ~~~~ ~~~~~, ~~~~ ~~~~~~~~ ~~~~~~~~ meant not knowing ~~~~~ ~~~~~~~~~ ~~~ ~~ ~~~~~~~~~~~ ~~~~~~~~. ~~~~~~, ~~~ ~~~~~~ ~~~~ ~~~~~~~~ ~~~~~ ~~~~~~ ~~~~~ ~~~~~ ~~~~~~~~~~. ~~~ all know these ~~~~~~~~~~, ~~~~ ~~~~~~~~~~ ~~~~~ ~~~~ ~~~~~~~, ~~~ ~~~~~ ~~~ ~~~~ ~~~~~~~~ ~~~~ ~~~~~ ~~~~~ ~~~~~ ~~~~ ~~~~ slightest  idea of ~~~~~ ~~~ ~~~~ ~~~~~~~~ ~~~~~~ ~~~~~ ~~~ ~~~~~ ~~~~~ ~~~~~ ~~ ~~~~~~~~~~~ ~~~~~~~~~, ~~~~ ~~~~~~~~, ~~~~~~ ~~~~~ the seventeenth century. ~~~ ~~~~~, ~~~~~ ~~~~~~~~~ ~~~~~ ~~~~ ~~~~~~~~~ ~~~ old: ~~~~ ancient, ~~~~ old. ~~~~~ ~~~~~~~~ ~~~ ~~~~~~~~, in their eyes, ~~~ ~~~~~~~ ~~~ ~~~~ ~~~~~, ~~~ ~~~~~ ~~~ ~~~~ ~~~~~~~~ — ~~~ ~~~~~~ ~~~~~~, ~~~~~ ~~~~~ ~~~~ exist, what about ~~~~~~ ~~~~~~ ~~~ ~~~ ~~~~~ ~~~ ~~~~~~. ~~~~~~~~ ~~~~ ~~~~~~~~~ ~~~~~~, ~~~ ~~~ ~~~~~~~~~ ~~~~ existence.

Of ~~~~~~~, I am in ~~~ ~~~~ ~~~~~~~~~~~ ~~~~~ ~~~~ ~~~~~~ ~~~ ~~~~~~ ~~~ ~~~~~~ ~~~~~~ ~~~ ~~~~ ~~~~~~ ~~~ ~~~~~ ~~~~~-~~~~~~~~~~ presenteeism, which is ~~~~ ~~~ ~~~~ ~~~~~ ~~~~~~~~~~~~ ~~~~~~ ~~~ ~~~~ ~~~~~~~~ ~~~~~~~, ~~~ ~~~~~~~~~~~~~ ~~~~~~~~~~ ~~~ ~~~~ ~~~~~~~~~ ~~~~~~~~~ in its three ~~~~~ ~~~~~~~~~~~~, ~~~~~~~: the ~~~~~~~~~ ~~~ oblivion, ~~~~~~~~~~ ~~~~~~ ~~~ Éducation nationale, ~~~~~~~ ~~~~~~~~~~ ; ~~~~~ ~~~~~~ ~~~~~~~~~~~~~~, more popular under ~~~~ ~~~~~~~~~~ ~~~~~~~~~ ~~~~~ ~~~ ~~~~ culture industry; ~~~~ ~~~~~~, ~~~~~~~~~~~ ~~~~~~~~~ the ~~~~~~~~~ economy, ~~~ ~~~~~~ it is not ~~~~~~~~~~~~ ~~~ ~~~~~ ~~~~~, ~~~~~~  ~~~~~ ~~~~ ~~~~~~~ ~~~~~~~~~ ~~~ ~~~~~~~ ~~~~~ ~~~ ~~~~~~~~, ~~~ ~~~~ ~~~ its majority protagonists, ~~~ ~~~~ ~~~~~~~ ~~~~~~~~~~ ~~~ ~~~~ ~~~~~~ ~~~~~~~~~~~~ ~~~~~~ ~~~~, ~~~~ ~~~~~~~~~~. ~~ ~~~~~~~ ~~~ ~~~~~~~~~, ~~~ this subject — in ~~~~~~~~~ because ~~~~~ ~~~ ~~~~ ~~~~~ ~~’~~ ~~~~~~~~ ~~~~~~ ~~~~~ ~~~~~ — ~~~~~ ~~~~~~ ~~~~~~, ~~~~~ too, are an ~~~~~~ ~~~~~~ ~~~ ~~~~~~~, ~~~~~, ~~~ ~~~~ ~~~~~~~~ ~~~~~~~~~: ~~’~~ ~~~~ ~~~~~~~~~~ ~~~ ~~~~ ~~~~~~~~ ~~~~~~~~~~~~ ~~~~~~ when exactly Mohammed will ~~~ ~~~~ ~~~~~ ~~~~~~~ ~~~~~~ ~~~~~ ~~~ ~~~~~~~~~~~, ~~~~~~~~~ ~~~ ~~~~~~-~~~-~~~~~~, ~~~ ~~~~~~~~ ~~~ ~~~~~~~~ ~~~; but to the ~~~~~~~~ ~~~~~~~~~~~ ~~~ ~~~~ ~~~~~~~~ ~~~~~~~~ — ~~~ ~~~~ ~~~~ ~~~~~~ ~~~ ~~~~ ~~~~~~~~~~~, ~~~~ ~~~~ ~~~~~~~~ one — of ~~~~ people, ~~~~~~~~~~, ~~~ ~~~~ ~~~~~~~ ~~~~~~~, ~~~~ ~~~~~~~ ~~~~ ~~~~~ ~~~~~ ~~~~~ ~~~ ~~~ ~~~~ ~~~~~~~ reservoir of the ~~~~~~~~~~ ~~~~~~~~~~ ~~~~~~~~~ ~~~ ~~~~ ~~~-~~~~~~~ ~~~~~~~, ~~~ ~~~~~ ~~~~~~ ~~~~~~~~~ ~~~~~~ ~~~~~ ~~~ Donovan, Brandon, Kimberley, Enzo or Matteo, ~~~~~~ ~~~~~ ~~~ ~~~~~~~~~~~ ~~~~~~~~~~~ ~~~ ~~~~~~~~~ ~~~~~~~~~~~, ~~~~ ~~~~~~~ ~~~~~ ~~~ ~~~~~~~~ ~~ ~~~~~~~~~~~ ~~~~~ ~~~ the most vulgar ~~~~~~~~~ ~~~~~~~ ~~~ ~~~~~~~~~~~~ ~~~~~~~~. ~~~~ ~~~~~~ ~~~~~~~~~~~~ ~~~~ ~~~~~~~~~ ~~~ ~~~~~, ~~~~~~~~~~~~~~ ~~~~~~~~~, ~~~~~~~ ~~~~~ ~~~~~~ kind of first ~~~~~~ ~~~ ~~~~~ ~~~~~~~ ~~~ ~~~~ ~~~~~~~~~~~~~, ~~ ~~~~~~~~~~~~~~~ ~~~~~~ ~~~ ~~~~~~~~~~ ~~~~~~~~~~ ~~~ ~~~~~~~~; ~~~~~~~~ ~~~~ ultimate Jacques, Pierre, ~~~~~-~~~~~~ ~~~~ ~~~~~~ ~~~~ Madeleine, ~~~~ ~~~~~~ ~~~~, ~~~~ ~~~~~~~ ~~ ~~~~~~~~ ~~~~ ~~~~~ ~~~~~~~~~~~ (~~~ ~~~~ are called Madeleine, ~~~~ ~~~~’~~ ~~~~~ ~~~~~ bac).

I’ve ~~~~~ ~~~~~ ~~~~~~ ~~~~~~ ~~~ ~~~~ ~~~~~~~ ~~~~ ~~~ ~~~~~~~~~, ~~~ ~~~~ represent any constraint, ~~~ ~~~~ ~~~ ~~~~ ~~~~ ~~~~~~~~~~~ ~~ ~~~~~~~ ~~~~~ ~~~~ ~~~~~ — ~~~~~ ~~~, compared ~~~ names — and that ~~~~~ ~~~ ~~~~ ~~~ ~~~~ ~~~~~~~~ ~~~~ ~~~~~~ ~~~~~~~~. "~~ ~~~~~ ~~~~~~~~ ~~~~~~ ~~ ~~~~ ~~~~~ ~~ know that his ~~~~~ ~~~ ~~~~~~~~", ~~~~~ ~~~~~ (~~ ~~~~~~~~~~~~ ~~~~~ ~~~ ~~~~~~~ ~~~~~~~~~~). ~~~~~~~~, ~~~~~~ ~~~~~~ ~~~~~~ ~~~~~~~ ~~~~ restrictive, too full ~~~ ~~~~~~~~ ~~~~ ~~~~~~~~~~~. ~~~~~~ ~~~~ ~~~~ ~~~ ~~~~ ~~~~~ ~~~~~~~~, ~~~~ ~~~~~ ~~~ ~~~~~~~~~~~ ~~~~~~ ~~~~~~ was limited, and ~~~~~~~~~~ ~~~~~~~~~~~~ ~~~ ~~~~ ~~~~~~~ ~~~ ~~~~ ~~~~~~~~~ ~~~~ ~~~~ ~~~~~~~ ~~~ ~~~~~~~~ ~~~~ ~~~~~~~ ~~~~~~~~. ~~~~ the greatest tolerance ~~~~ ~~~~~~~~~~. ~~~~~ ~~~~ ~~~~~~ ~~~~ ~~~~~ ~~~~’~~ ~~~~~~~~~ any ~~~~~~ ~~~~~ ~~~~~ ~~~~ ~~~~~~~~  ~~~~~~~ ~~~ the legislator too ~~~~~ ~~~ ~~~ ~~~~~~~~~~~~~ ~~~ ~~~~~~~~, ~~~~, ~~~ ~~~~~, ~~~ ~~~~~~~ ~~~~~ ~~~~~~~~, ~~~~~~~~~~ ~~~ ~~~~ ~~~~~~~~~~~ of car brands ~~~~ ~~~~~~~~~ ~~~~~~~~~~ ~~~~~ ~~~ ~~~~ ~~~~~. ~~~~ ~~~~ ~~~~~~ ~~~~~~ ~~~~~~~~, ~~~~ ~~~ ~~~~~ ~~~~~~~~~~. ~~~~ fashionable thing to ~~~ ~~~ ~~~ ~~~~~~ ~~~~~ ~~~ ~~~~~ ~~~~~~, ~~~~~ ~~~~~~~~, ~~~~ ~~~~~~~~~~~ ~~~~ ~~~~~ ~~~ ~~~~~~~ ~~~~~ total autonomy. We ~~~~~~~ ~~~~ ~~~~~~~~~. ~~ ~~~~ ~~ Carolane recently. ~~~~ ~~~~~~~~~~ ~~~ ~~~ ~~~~~ ~~~~ ~~~~~~~~ ~~~~~~ Caroline a lot, but ~~~~~~~~ ~~~~~~ ~~~~~ ~~~~ ~~~~~ ~~~ ~~~~~. ~~~~~~ ~~~~ ~~~~~~ ~~~~~~~~~~~~~~ ~~~~ ~~~~~~~~~~ ~~~~~ ~~~~~~~ ~~~~~ ~~~~ e is always ~~~~ ~~~~~ ~~~ ~~~~ ~~~~~~~~~, ~~~ ~~~~~~~ ~~~~~~~ ~~~~ ~~~~~ Stéphane for ~~ ~~~~~’~~ ~~~~~ ~~~~ ~~~~~~ calling themselves Stéphan, ~~~ Stéfan, ~~~~~~ ~~~~~~~ ~~~~~~, ~~~ ~~~~~~ ~~~~ ~~~~ ~~~~~, ~~~~~~~ ~~~~~~ i with ~~~ e. ~~~ my great satisfaction, ~~ ~~~~ ~~~~~~~~~ ~~~~~~~~~~ ~~~~~ ~~ ~~~~~~ ~~~~~~~ Timothée. But ~~~ ~~ ~~~~ ~~~~ ~~~~~~~~~~~~ ~~~ ~~~~~~ down his first ~~~~~, ~~~~ ~~~~~~~, ~~~ ~~~~~~~, ~~~~ mum, ~~~ course, told ~~~ ~~~~~ ~~~~~~ ~~~~~~~ ~~~ ~~~ e: the unfortunate boy ~~~~~~ ~~~~~ ~~~~~ ~~~~~~~~ ~~~ ~~~~ ~~~~~ ~~~ ~~~~~~~ ~~~~ ~~~~~ — ~~~ ~~~~~~~~~~~, ~~~~~~~~~~~~~, ~~~~~ ~~~~~~ still is some ~~~~~~~~~~~ ~~~ ~~~~~~~ ~~~~~~~, ~~~~~~~ ~~~ ~~~ ~~~~~~~~~~~ ~~~~. ~~~~~ Jérémie have ~~~~~~~ Jérémy, ~~~~~ ~~ y but with accents, ~~~~~~ ~~~ ~~~ ~~~~~~~~~~~ ~~~~ ~~~ ~~~~~~~~ ~~~~~ ~~~~ ~~~~~~, ~~~~ ~~~~~ Grégoires ~~~~ ~~~~ Gregory, ~~~, even worse, Grégory.

Yet ~~~~ ~~~~~~~~~~~~~ ~~~ ~~~~~~ ~~~~~~ ~~~~ ~~~~~~~ ~~~~~~~ ~~~ ~~~~~ ~~~ ~~~~~, ~~~~~~~, ~~~~~ ~~~~ ~~~~~~~~~~~~ ~~~~~~~~~~, by a common ~~~~~~~~~~~~ ~~~ ~~~~~ is ~~~~~~~~ there, ~~~ ~~~~~ ~~~ ~~~~~~~~~~~~~, ~~~ ~~~~~ ~~~ ~~~~~~ — ~~~ ~~~~~~, of tragedy, of ~~~~~~~ ~~~~~~~~~. ~~~ ~~~~~~~~ ~~~~~~~ ~~~ ~~~ ~~~~~ ~~~~~ ~~~ ~~~~ written. ~~~~ ~~~~~~~~~ ~~~~~ ~~~ ~~ point of honour ~~~ ~~~~~~ ~~~~~~~~, ~~~~~ ~~~ ~~~ ~~~~~~ ~~~~~~~~ ~~~~~~ ~~~~~~~~~~~~ ~~~~~ ~~~ ~~~ ~~~~ ~~~~~~ ~~~~~ ~~~ the base camp ~~~ ~~~~ ~~~~ ~~~~~. ~~~~ ~~~~ ~~~~~~, ~~~~~~~ visually impaired, ~~~~~~~~ ~~~ ~~~~~~~~~ ~~~~~~~~~~ ~~~ ~~~~~~-~~~~~~ ~~~~~~~~, as they once ~~~~, ~~~~~~~ ~~~ ~~~~~~~ ~~ ~~~~~~~ ~~~ ~~~~ ~~~~~~~~. ~~~~~~~~~ ~~~~~~~~~~, ~~~~~~~~~~~~ ~~~~~~~~~, ~~~~~~~~’ ~~~~~~~ ~~~~~ ~~~~~ survived intact, pretty ~~~~ ~~~~~~~ ~~~~~ ~~~~~~~ ~~~~~~~~~~ ~~~~ ~~~~~~~~ ~~~~~~ ~~~~ ~~~~~~ ~~~~~~~~~~ ~~~~ ~~~~~~ ~~~~-~~~~ ~~~~~~~~~~~ ~~~~~~~~ ~~~~~ to bring them ~~~~~ ~~~~~ ~~~~~ ~~~~ ~~~~ ~~~~~~~~~~ ~~~~ ~~~~ ~~~~~~~~~. ~~~~ ~~~~~~~ ~~~~~~~~ ~~~~ ~~~~ ~~~~~~~~~ ~~~~~ ~~~~~ completely reorganised, to ~~~~ ~~~~~~ ~~~~~~~~~~ ~~~ ~~~~ ~~~~~~~ ~~~~~ ~~~~ ~~~ ~~~~ ~~~~~~~~~~~~~ ~~~ ~~~~~~~~~~, ~~~ ~~~~~~~~~~~~ ~~~~~~ ~~~~ cannot benefit from ~~~, ~~~ ~~~~~ ~~~~~~~~ ~~~~~ ~~~ ~~~~ ~~~~~~ ~~~~ ~~~~~~~~~, ~~~~ ~~~~~~~~ ~~~ ~~~~ ~~~~~~~~ ~~~~ ~~~~~~ are indifferent to ~~~, ~~~ ~~~~~~~~ ~~~, ~~~ ~~~~~ ~~~. ~~~~~~~~~~~~~~, ~~~~~’~~~ ~~~~~ ~~~~~~ ~~~~~~~~~~~~~~, ~~~~~ ~~~ ~~~~~ ~~~~’~~ ~~~~~ anything. There will ~~~ ~~~ ~~~~~~~~~~~ ~~~ ~~~~~~, ~~~~~~~~~~~ ~~~~~~~~~~~ ~~~~~ ~~~~ ~~~~~. ~~~ ~~~~ ~~~~~ ~~~ ~~~~~~~~~~ ~~~ ~~~~~~~ blocks, history becomes ~~~~~~~~ ~~~~ ~~~~~~~~, ~~~~ ~~~ ~~~ ~~~~ ~~~~~~ ~~~~~~ ~~~~~~~~ ~~~~~ ~~~ impeded.

The ~~~~~~ ~~~~~ ~~~ ~~ prelude to the ~~~~~, ~~~~ ~~ ~~~~~~~~ ~~~~~ ~~~~~~ ~~~~~ ~~~~~~ ~~~ ~~~ ~~ ~~~~~~, ~~~ ~~~~ ~~~~~~ ~~~ ~~~~~ identity of which ~~~~ ~~~~~ ~~~~~ ~~~~ ~~~~ name.

In ~~~~ ~~~~~~~ ~~~~~, Les ~~~~~~~ ~~~ ~~~~~, Alain ~~~ ~~~~~~~~ ~~~~~~~~ speaks of a fantasy ~~~ self-engendering. ~~~ ~~~~~~~ ~~~ ~~~~~ ~~~~~~~, ~~~~ ~~~~~ ~~~~ ~~~~~ ~~~~~~ ~~~ ~~~~ ~~~~~~~~~~~~~~. ~~~~ my part, I ~~~~~ ~~~ ~~~ ~~~~~ ~~~ ~~~~~~~~~~~, ~~~~~~’~~ ~~~~~~~~~ ~~~ ~~~~~~~~~, ~~~~ ~~~~~~~~~ ~~~~~ ~~~~~~ ~~~~ ~~~~~ ~~~ decide they are ~~~~ ~~~~~ ~~~ ~~~~~~~~ ~~~~~~ ~~~~~ ~~~~~ ~~~~~~ ~~~ ~~~~~~~~~~ ~~~ ~~~~~ ~~~ ~~~~~~~~~~~. ~~~~~~~ ~~~~, ~~~~ man of self-engendering, ~~~~ ~~~~ ~~~~~ ~~~~~~~~ ~~~~~ ~~~~ ~~~~~ ~~~~~ ~~~~~ ~~~~ ~~~~~ ~~~~~~~~ ~~~~~ ~~~~~ ~~~ ~~~ ~~~~~~~, will shape, will ~~~~~~~ ~~~ ~~~~~~~~~~~, ~~~ ~~~~~, ~~~~ ~~~~~’~~ ~~~~~, ~~~~~ ~~ ~~~~, ~~~ ~~~~~~~~~~~, ~~~ ~~~~~~~ ~~ ~~~~ man. And the ~~~~ ~~~~, ~~~~~ ~~~~~~~~~ ~~~~~~ ~~~~~ ~~~~ ~~~~ ~~~~~~~~~ ~~~~ ~~~~ ~~~~~~~~~ ~~~ ~~~~~ ~~~~~, ~~~~~~~~~~~ ~~~~~~~~ with him, in ~~~~ ~~~~~ ~~~~ ~~~ ~~~~~~~~~~~~~, ~~~~~~~~~, ~~~~~~~ ~~~~ ~~~~~~~~.

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