←

17

The Court of Appeal speech

February 3d, 2015

Madame President,^[1]

Madame and Monsieur of the Court,

my first intention was ~~~~ ~~~ ~~~~ ~~~ appeal against the ~~~~~~~~~ ~~~ ~~~~ XVII^th ~~~~~~~~ ~~~~~~~~~~~~~~~~ ~~~~~~ ~~~~~~~~~~ ~~~ ~~~~~ ~~~~~~. ~~ ~~~ ~~~~~ ~~~~~~ ~~~~~ ~~~~~~ the terms of ~~~~ ~~~~~~~~~~~~~, ~~~~ ~~~~~~~~~ ~~~ ~~~~ ~~~~~~~ ~~~ ~~~~~~~~ ~~~ ~~~~~~~, ~~~~ ~~~~~~~ ~~~~ ~~~ ~~~~~~~~~~~~ ~~~~~~~~, the judiciary is ~~~~ ~~~~~~~~~ ~~~~~~~~~ ~~ power in ~~~~ ~~~~~ ~~~~~~ ~~~ ~~~~ ~~~~~~~~~~ ~~~~ ~~~~ ~~~~~~~~~~~~ ~~~~~~~; ~~~~ that it is ~~~~~, ~~~ ~~ ~~~~~ ~~~~ ~~~, ~~~ authority, ~~~~ ~~~~~~~~~ ~~~~~~~~~~, ~~~ ~~~~~~~~~~ ~~~ ~~~~~~ ~~~~~, ~~~~~~~~ 64. Nevertheless, it ~~~~~~~~~ ~~~ ~~~~ ~~~~~~, ~~~ ~~~ ~~~~~ ~~~~ participate in it. ~~~~ ~~~~~~~~ ~~~ ~~ ~~~~~~ ~~~~ fate of our ~~~~~~~~ ~~~ ~~~ ~~~~~~~~~~~~~, ~~~~~~~~~ ~~~ ~~~~~~, ~~~~~~~~ ~~~~ ~~~~~~~~~ ~~~ ~~~~~~~~, ~~~~ ~~~~~ ~~~ ~~~~~~~ ~~~~ the conventions and ~~~~~~~~~ ~~~ ~~~~~~, ~~ ~~~~~ ~~~ ~~~~ ~~~~~~~~~~~ ~~~~~ ~~~ ~~~~~~~ ~~~~~~~~~ ~~~ ~~~ ~~~ ~~~ ~~~~~~~~~~ and that an ~~~~~~~~~~ ~~~~~~~~~~ ~~~~~ ~~~ ~~~~~~~, ~~~ ~~ ~~~~~~~~~~~~, ~~~~~~~~ ~~~. ~~~~ ~~~~~~~~~ ~~~~~~ ~~~ surprising.

That ~~ ~~~~~~~ be condemned for ~~~~~~~ ~~~~~ ~~~~~~~~~ ~~~~~ ~~~~~~~ ~~~~ ~~~~~~ ~~~~~~~~~~ ~~~ ~~~~ ~~~~~~~ ~~~~~~~~~, ~~~~~ ~~~~ ~~~~~~~, ~~~~ ~~~~~~~~ and its civilisation ~~~~~ ~~~~~~ ~~~~~~~~~ ~~~ ~~~~~~ ~~~~~~~~, ~~~~~~ ~~~~~~~~~ ~~~~ ~~~~~~ ~~~~~~~~~~~~~~, ~~~~ ~~~~~ ~~~~~ ~~~~~~~~~~~~ ~~~~ ~~~~~~~~~~~ on our country ~~~ ~~~~ ~~~~ ~~~~~ ~~~~~~~~ ~~~~~~~ ~~~ ~~~~ ~~~~~ ~~~~~~ ~~~ ~~~~ ~~~~~~~ ~~~ ~~~~ ~~~~~~~~, ~~~~~~ under these conditions ~~~~ ~~~~~~~~~~~~~ ~~~ ~~~~~~~~ ~~~~~~ ~~~ ~~~~~~~ ~~~ ~~~~ ~~~~ ~~~ ~~~~~ ~~~ ~~~~ ~~~~~~~ : ~~ ~~~~~~ have fully understood ~~~ ~~~ ~~ ~~~~ ~~~~~ ~~~~~~~~~~ ~~~~ ~~~~~~~ ~~~~~~~~, ~~~~~~~~ ~~~~ ~~~~~~~~~ ~~~~~~~~~~ ~~~~~, ~~~~~~ ~~ ~~~~~, and I do. ~~ ~~~~~~ ~~~~~~~~~~ ~~~~~ ~~~~~~~~~ ~~~ ~~~~~~~~, ~~~~~~~~ ~~ ~~~~~~~~~~ ~~~~~~~ ~~~~~~ ~~~~~ ~~~~~~~, ~~ ~~~ ~~~~~~ penniless, and all ~~~~ ~~~~~ ~~~ ~~~~~~~~ ~~~~ ~~~~~~~~~~~~ ~~ ~~~~~ ~~~~~ ~~~~ ~~~~ ~~~~~ ~~~~~~~~ ~~~~~~~ ~~~ ~~~ ~~~~~ all my publishers, ~~~~ ~~~~~~~~~~ ~~~~ ~~~~~ ~~~ ~~~~~~~~~~~ ~~~~~~~~ ~~~~~~~, ~~~ ~~~~ ~~~~~~ ~~~~~ ~~~~~ ~~~~~ ~~~~~~~~ ~~~ ~~~ are a kind ~~~ ~~~~~~~ ~~~~~~~~~~~. ~~ ~~~~~~ ~~~~~~~~~~ ~~~~~ ~~~~~~~~~ ~~~, ~~~~ ~~ ~~~~~~~’~~ ~~~~~ ~~~~~ ~~~ ~~~~ ~~~~~~ surprised; and I ~~~~~~~’~~ ~~~~~ ~~~~~~~~ ~~~ ~~~~~~~~~~, ~~~~~~~ ~~~ ~~~~ ~~~~~~~~~~ ~~~~~ ~~ ~~~~ ~~~~~~ ~~~ ~~~ ~~~~~~~~ ~~~~~~~~~~ on appeal, and ~~~~ ~~~~ ~~~~~ reasons.

No appeal, ~~~~~: ~~~~~ ~~~~ ~~~ ~~~~~~~~~~~. ~~~~ ~~ ~~~~~~~’~~ ~~~~~~~ ~~~~~~~~ ~~~~ ~~~~~~~~ of the judgement ~~~~~ ~~~~~~~~~~ ~~~. ~~~ ~~ ~~~~~~~ ~~~ ~~~~~ ~~~~~~ ~~~~~~~~ ~~~~ ~~~ ~~~~~~~~~~~~, ~~~~~ ~~~~ ~~~ ~~~~~~~~~~~ contrary to the ~~~~~~~~~, ~~~~ ~~~~~ ~~~ ~~ ~~~~ ~~~ ~~~~~~~ ~~~~~~~~~~~~~, ~~~ ~~~~~~~~~~~, ~~~ ~~~~~~, ~~~~~ ~~ ~~~~~~ ~~~~ accept them without ~~~~~~~~~, ~~~~ ~~~~~ ~~~ ~~~~~~~ ~~~~~~~~~~~ ~~~ ~~~ ~~~~~ ~~~~~ ~~~~~~~ ~~~ ~~~~~~~ ~~~~~~~ witnesses.

For ~~~~~~~~~~~ ~~~~ convictions I outlined ~~~~~~ — ~~~~~~~ ~~~~ ~~~~~~~~~ ~~~~~ ~~ ~~~~~~~~ ~~~~~ ~~~~~~~~~~~~ ~~~ ~~~~~~, ~~~~ ~~~~~~~~~~~~~ ~~~ ~~~~~~~, ~~~~ Islamisation, the change ~~~ ~~~~~~~ ~~~~ ~~~~~~~~~~~~~ ~~~ ~~~ ~~~~~~~~~~~, ~~~~ ~~~~~~ ~~~~~~~~~~~~ — ~~ ~~~~~~~~~ ~~ ~~~~~~~~~~ ~~~~~ ~~~ judges. Of course, ~~ ~~~~’~~ ~~~~~ ~~~~~ ~~~~~ ~~~~~~~~~ ~~~ ~~~ ~~~~~~, ~~~ ~~~~~ ~~~~~ ~~~~~ ~~~~ ~~~~ ~~~~~~~~ ~~~~~. However, they did ~~~~ ~~~~~~~~~~ ~~~~~~~~ ~~~~~, ~~~ ~~~~~ ~~~~~ ~~~~~ ~~~~~~ ~~~~~~~~~~~~~ ~~~~ ~~~~ ~~~~~~~ ~~~~ ~~~~~~~ ~~~ ~~~~~~~~ of expression. That ~~~~ ~~~~ ~~~~~ ~~~~~. ~~~~ ~~~ ~~ ~~~~~’~~ ~~~~~~~~~~ ~~~~ ~~~~~ ~~ ~~~~ ~~~~~ ~~~~ ~~~~~~~~, ~~~~~ was I going ~~~ ~~~ ~~~~~~~~~~ ~~~~? ~~~’~~ ~~~~~ ~~~~~~~: ~~~~ ~~~~~ ~~ ~~~~ ~~~~~~ ~~~~~ ~~~~ ~~~~~~ ~~~~~~~~ ~~~~ a second.

I’ll pass ~~~~~ ~~~~~~~~, ~~~~~~~~ ~~~ ~~~~ ~~~~~~~~ ~~ ~~~~ ~~~~~ ~~~~~ ~~~ ~~~ ~~~~~~~~~~~, ~~~~ ~~~’~~ ~~ ~~~~~ strong one, about ~~~ ~~~~~~~~ ~~~~~~~ ~~~~~ ~~~~~~~ ~~~ ~~~~ ~~~~~~~ ~~~ ~~~~~ ~~ ~~~ ~~~~ ~~~~~ ~~~ ~~~~ judgement^[2]. It reads :

"Replacing the ~~~~~~~~~~~ “ethnic cleansing”, ~~~~ ~~~~~~ ~~~ “~~~~ ~~~~ ~~~~~~~~~ ~~~~~~~”, ~~~~~ “military cleansing” — ~~~~~~ ~~~~ ~~~~ same meaning and ~~~~ ~~~~~ ~~~~~~ — ~~~~~~~ ~~~~~~ ~~~~~~~~~ that…"

You ~~~~~ ~~~~~, ~~~~~~~ ~~~~~~~~ ~~~~~, ~~~~~ ~~~~~~~~~, ~~~~ ~~~~~ of the judgement, ~~~~ ~~~~~~~~~ ~~~ ~~~~~ ~~~~~~~~~~, ~~~~~~ ~~~ ~~~~~~~~~~ ~~~~~ ~~~~~~~~~ ~~~~ ~~~ ~~~~ ~~~~~~~~~~, ~~~~ ~~~~ ~~~~~~ understand, in the ~~~~~~~~ ~~~ ~~~~ ~~~~~~~~~~~~ ~~~~~ ~~~~~~~~ ~~~, ~~~~~ “ethnic cleansing”, ~~~~~~~~ ~~~ ~~~~~ ~~~ ~~~~~ ~~~ ~~~ call it “military cleansing” ~~~ ~~ ~~~~~~~~, ~~~ ~~~~~ ~~ ~~~ ~~~~~~~~ ~~~~ ~~~~ ~~~~~ ~~ ~~~ ~~~~~~~~~~~~ ~~~ ~~~~~~~~~~ to do. I’m ~~ ~~~~~~~ ~~~~~~~~, ~~~ ~~~~~~~~ ~~~~~~~ ~~~ ~~~, ~~~ ~~~~~ ~~~ ~~~~~~ ~~~~ ~~~~~~~~: ~~~’~~ ~~~~~~ ~~~~ opposite. Ethnic cleansing or military ~~~~~~~~~~~~~ are ~~~~~ ~~~~~~~~~~~ ~~~, ~~~~ ~~~~~ ~~~~~~ ~~~ ~~~~~~ ~~ ~~~~~~~~ ~~~~~ ~~~ ~~~~~ of our native ~~~~ ~~~~~~~~~~~~ ~~~~~~~~~~~~ ~~~~ ~~~~ ~~~~~~~~, ~~~~~~~ ~~~~ ~~~ ~~~~~ ~~~~ ~~~ ~~~~~~ ~~~~~~~~~~~~~~~ ~~~ ~~~~~~~~~~~~ ~~~~~~~ areas by violence, ~~~~~~~~~~~~, ~~~~~~~~~~~~~ ~~~~~~ ~~~~ ~~~~~~, ~~~~~~~~~~~ ~~~~~ ~~ ~~~~~~ ~~~~~~~~~ ~~~~~~ ~~~~ ~~~~~~~~ ~~~~~~~~ ~~~ nocence. ~~~~ if I substitute ~~~~ ~~~~~~~~~~~ “military clean-up” ~~~~ ~~~~~ ~~~ “ethnic cleansing” — ~~~~~~~~~ ~~~ ~~~ ~~~~~ ~~~~~~~ ~~~~~~~~~~ ~~~~~ indeed take place ~~~ ~~~~~ ~~~ ~~~~ Republic’s ~~~~~ territories, ~~~ ~~~~ ~~~~ ~~~~~~~~~ ~~~~~~~~~~~ —, ~~~’~~ ~~~~~~~~ ~~’~~ ~~~~~~~~~~ my image of ~~~~~~, ~~~~~~~~~~~~ ~~~~ ~~~~~~~~ ~~~ soldiers, the ~~~~~~ ~~~~~ ~~~ ~~~~ conquest.

Please ~~~~~~ ~~~ ~~~ ~~~~~~~ ~~~~~ I said before ~~~~ ~~~~~~~~~ ~~~~~~: ~~~~~ ~~~~~~ ~~ ~~~~ ~~~~ ~~~~~ ~~~~~ ~~~~ ~~~ ~~~~~~ ~~~ ~~~~~~~~~~ ~~~ ~~~~~ soldiers thugs, which ~~ ~~~~~~~’~~ ~~~~~~ ~~~ ~~~~~~, ~~ ~~~~’~~ ~~~~~~~~~~~ ~~~~ ~~~ ~~~~~~ ~~~ ~~~~~~~~~~~ ~~~ ~~~~~ ~~~~~~ soldiers: on the contrary, ~~~ ~~~~~~ ~~~ ~~~ ~~~ ~~~ ~~~~~ ~~~~~~ honour.

As ~~~~ ~~~~ ~~~~~, ~~~~~, ~~~ ~~~~~~~~ ~~~~~~~~~, ~~~~~~~~ these two conditions, thugs and soldiers, ~~~~ ~~~~~~~~~~ ~~~~~~ ~~~~~ ~~~~~~~~~ ~~~~~~~~ ~~~~ ~~~~~~~~~~~~ ~~~~~~~~ ~~~~~ ~~~~~~ ~~~~~ ~~~~~~~~ ~~~ this only too ~~~~~. ~~~~ ~~~ ~~~~ ~~~~~ ~~~~~~~~ ~~~~ ~~~~~~~ ~~~~~~~~~ ~~~~ ~~~~~~~~ ~~~~~~ ~~~ ~~~~~~~ ~~~~~ ~~~~~ ~~~~~ up through the ~~~~~~ ~~~ ~~~~~~~ ~~~~~~~~~~, ~~~ ~~~~~~~~~~~~ ~~~~ ~~~~~-~~~~ ~~~ ~~~~ ~~~~~~, ~~~~ ~~~~~ ~~~~~ ~~~~~~~~~ ~~~ ~~~~~~, profane and secular ~~~~~~~~~ ~~~ ~~~~~~~~~~~~~~. ~~~~~~~ ~~~~~~~~~ ~~~~~~~~~ ~~~ ~~~~~~ ~~~~ ~~~~ ~~~~ ~~~~~~~~~ ~~~~~~~~, ~~~~~ ~~~~~ ~~~~~~~~~~ ~~~ the streets. Between ~~~~ ~~~~ ~~~~~~~~~~~, ~~~ ~~~~~~ ~~~~~ ~~~~ ~~~ ~~~~~~~ ~~~ ~~~~~~~, ~~~~~~ ~~~ ~~~ ~~~~~~~~ ~~~ continuity.

But here, with these ~~~~~~ ~~~ thugs and soldiers, we ~~~~~ ~~~ ~~~~ ~~~ ~~~~ ~~~~ ~~~~~~~ ~~~~~ ~~~~~ ~~~~~~~~~~ ~~~ in the motivations ~~~ ~~~~ ~~~~~~~~~~ ~~~~~ ~~~~~~~~~~ ~~~ ~~~~~ ~~~~~. ~~~ ~~~ ~~~ ~~~~~ ~~~~~ ~~~ ~~~~ ~~~~~ ~~~~~ the misunderstanding is ~~~ ~~~~ ~~~~~~~. ~~ ~~~~ misunderstanding because ~~ ~~~~’~~ ~~~~~ ~~~ ~~~~~~~~ ~~~~~ ~~~ ~~~~~~~~ ~~ ~~~~~~~~~~~~~~~~, so striking, so ~~~~~ ~~~ ~~~~~~~~~~~~ ~~~ ~~~ ~~~~~~~~ ~~~ ~~~~ ~~~~~~~~~~ ~~~~~, ~~~~~~ ~~~ ~~~~ ~~~ ~~~~~~~~~ else.

Still ~~~ page 4 of ~~~~ ~~~~~ ~~ ~~~~~ ~~~ ~~~~ ~~~~~~~~~~, ~~ ~~~~~ ~~~~ following:

“It ~~~ ~~~~~~~~~~ ~~~~~~~~ ~~~~~ ~~ ~~~~~~~ reading of the ~~~~~~~~~~ ~~~~~~~~~~ […] ~~~~~ ~~~~~ ~~~~~~~~~~~ ~~ ~~~~~ ~~~~~~~~ ~~~~~~~~~~~~~~~ ~~~ ~~~~~~~~, ~~~~ ~~~~ ~~~~~~~~~~ ~~~ ‘thugs’, ‘soldiers’, ‘the armed ~~~~~ ~~~ ~~~~ conquest’, ~~~ ~~~~ ~~~~~~~~~~~~~ ~~~ ‘thefts’, ‘snatching ~~~~~~~~ ~~~~~~~’ bags’, ‘rackets ~~~ schools’, ‘burglaries’, ‘armed robberies’, ‘drug trafficking’, etc.".

What ??? "…~~~~~~~~ ~~~~~~~~~~~~~~~ ~~~ Muslims ~~~ ‘thugs’"? ~~ ~~~~~~ ~~~~~ ~~~~~~~~~~ ~~~~~~~~ ~~~ ~~~~~~ — me? As the perpetrators ~~~ ‘thefts’, ‘snatching ~~~~~ ~~~~~ ~~~~ ladies’, ‘rackets ~~~ schools’, etc.?

Nothing ~~~~~~ ~~~ ~~~~~~~~ ~~~~~ ~~~~ ~~~~~~. Not only have ~~ ~~~~~ ~~~~~~~~~~~ ~~~~~~~~ ~~~~~ ~~~~~~~~ ~~~ ~~~~~~~~~~~ ~~~~~ ~~~~~~~~~~~, ~~~~ ~~~~~ ~~~~ ~~~~~~~~~~ ~~~~~~~~~ ~~~ ~~~~~ I feel. The ~~~~~~~ ~~~ ~~~~~~~~~, ~~~ ~~~~~~~ ~~~ ~~~~~~~~~ ~~~~~~ ~~~~~~~, ~~~~ ~~~~~~~~ ~~~ ~~~~~~~~~~~~, ~~~~~~ ~~ ~~~~~, ~~~~~ due explanation, nocence, ~~~~ ~~~ ~~~~~~ ~~ ~~~~~~~~~, ~~~~~~~~ ~~~ ~~~~~~~~, ~~~~~, ~~~~~~~~ ~~~ ~~~~ ~~~~~~~~~~~ ~~~ ~~~~ ~~~~~~~~, ~~~ is no longer ~~ ~~~~~~~ ~~~~~ ~~~~~, ~~ ~~~~~~~ ~~~~ ~~~~ ~~~~~~~, ~~~~ ~~~~~~~~~ ~~~~ ~~~~ ~~~~ ~~~~~~~ ~~~~~~, ~~~~ a matter for ~~~~~~~~~ ~~~~ political action. ~~ ~~~~~ ~~~~~ ~~~~~~~~ ~~~~~~ delinquents all ~~~~~~, ~~~~ ~~ ~~~~~ ~~~~~~~~~~ ~~~~~~~~~~~ that a surprising ~~~~~~~~~~~ ~~~ ~~~~~ ~~~~~~~ ~~~ ~~~~ ~~~~~ ~~~ ~~~~~~~~~~ ~~~ ~~~~~~~, ~~~~ ~~~~~~~~~~~~~ ~~~ ~~~~ ~~~~~~~~ ~~~~~~~~~ or civilisation; but ~~~~ ~~~~ ~~ ~~~~~~~ ~~~~~ ~~ ~~~~~~~~~~~~ ~~~~~ ~~~~~, ~~~~ ~~~~~ ~~ ~~~~~ ~~~~~ ~~~~~~~~ ~~~ ~~~ so.

The expression "armed ~~~~~ ~~~ ~~~~ conquest", ~~~~ ~~~~ ~~~~~~ ~~~ ~~~~ ~~~~~ ~~~ ~~~~ ~~~~~~~~~~~~~~~ ~~~~~~ ~~~ ~~~~ ~~~~~~~~~~, should be enough ~~~ ~~~~~~ ~~~~ ~~~~ ~~~~~~~~ ~~~~~~~~~ ~~~ ~~~~ ~~~~~~~~~~ ~~~ ~~~~ ~~~~~~~~ ~~~~~; ~~~~ ~~~~~, ~~~~~~~~~~, ~~~ dissolve it. My ~~~~~~~ ~~~~~ ~~~ ~~~~~ ~~~~~~~~~~~, ~~~~~~~~~~~~~~ ~~~~~~~ ~~~ ~~~~ ~~~~~ ~~~ ~~~, ~~~~~ ~~~~~~~~ ~~~~, ~~~ ~~~ view, the armed ~~~~~ ~~~ ~~~~ conquest. ~~~~ ~~~~ ~~~~~~ ~~~~~ ~~~? ~~~~ armed ~~~~~ ~~~ ~~~~~~~~~ ~~~ necessarily ~~~~~ of a whole. ~~~~ ~~~~~~ ~~~~~~ ~~~ ~~~~~~~~~~ ~~~~~~~~ ~~~~ ~~~~~~ ~~~~ ~~~~ ~~~~~? ~~~ ~~~~~~~~ ~~~~~ the ~~~~~~ ~~~~~ of the conquest, ~~~~ ~~~~~~ ~~~~ ~~~~~~~~~ ~~~, ~~~ what would ~~~ ~~~? ~~~ ~~~~~~~~~~ ~~~~~~ ~~~ ~~~~~~. ~~ ~~~ talking here, and ~~~~~~~~~~~ ~~~ ~~~~~~~, ~~~~~~ ~~~~ delinquents, ~~~~ ~~~~~~, ~~~~ nocents, ~~~~~~ ~~~~~ ~~ ~~~~ ~~~~ ~~~~ soldiers of the ongoing ~~~~~~~~~~~~~. ~~~~ ~~~~ ~~ ~~~~~~~ ~~~ ~~ ~~~~~~~~ ~~~~~ ~~~~~ ~~~~~~~~ ~~~ ~~ ~~~~~~, ~~~~~~~~~~~ ~~~ ~~~~~ are not all ~~~~~~~~, ~~~~ ~~~~~ ~~~, ~~~ ~~ ~~~~~ ~~~~~~~~ ~~~~. ~~~ ~~~ ~~~~ ~~~~~~~ ~~~~ ~~~~~ ~~~~~ ~~ confusion in what ~~~~~ ~~~~~~ ~~~~~ ~~~~~ ~~~~~ ~~~~~ ~~ ~~~~. ~~~’~~ ~~~~~~~~~~~ ~~~~ ~~. ~~~ ~~~~~ ~~~ ~~~~ ~~~~ a man would ~~~~~ ~~~ ~~~ ~~~~ ~~~~ ~~~~ ~~~~~ ~~~~~~, ~~ ~~~~~~~ entity.

The ~~~~~ ~~~~~ ~~ ~~~~ ~~~~~~~~~~~, ~~~~ in which I ~~~~~~~~ ~~~~~~~, ~~~ ~~~~~ ~~~ ~~~~~~~ ~~~~~ ~~~~~~~~~~~ ~~~~ ~~~~~~ ~~~~~~~~~~~ ~~~ ~~~~ ~~~~~~~~~, ~~~ ~~~~ ~~~~~~~~~~~~~~, in the suburbs, ~~~~~~ ~~~ ~~~~~~~ ~~~~~~~~~~~~, ~~~~ ~~~ ~~~~~~~~ ~~~~~ ~~~ ~~~~~ ~~~ ~~~~ ~~~ ~~~ ~~~~~ ~~~~~~~~~~, ~~~ a witness I ~~~~~~~ ~~~~~ ~~~~~ ~~~~~~~ ~~~~ XVII^th ~~~~~~~~ ~~~~~~~~~, ~~~~ ~~~ ~~~~~~~~~~ ~~~ ~~~~~~~ ~~~~~~ ~~~~~~~~, ~~~~~~ ~~~~~~~~~~~~, these hooligans, these nocents, ~~~~~~~~ ~~~~~ ~~~~ ~~~~~~~ ~~~ ~~~~~~~~~ ~~~~~~ ~~~~~~~~~~~~~ ~~~ ~~~~~~~~ ~~~ ~~~~~ ~~~~~~~~ ~~~~~~~~~, ~~~ ~~~~~ crimes, are one ~~~ ~~~~ ~~~~~~ ~~~ ~~~~ ~~~~~~~~~~~~ ~~~~~~~~~ ~~~~~~~~~, ~~~~ ~~~ ~~~~ ~~~~~ ~~~~ means.

Perhaps ~~~~ ~~~~~~~~~~ ~~~ my words, if ~~~~~~~~~~ ~~~~~~ ~~~  — ~~~~ ~~ ~~~~’~~ ~~~~ ~~~~ — ~~~~~~ ~~~~~ ~~ ~~~~~~~~~~~~ ~~~ ~~~~~~~~~~~, ~~~~~~ seems not to ~~~~~ ~~~~~~~~~ ~~~~ ~~~~~~~~~ ~~~~ ~~~~~~ ~~~~ ~~~~~ ~~~~~~~ ~~~~ ~~~~~ ~~~~ ~~~~ ~~~~~~~, ~~~~ ~~~~ ~~~~~~~ prosecutor after them. ~~~ ~~~~~~~ ~~~~ ~~~~~~~~~ "Nocence, ~~~~~~~~~~~ ~~~ ~~~~ ~~~~~~ ~~~~~~~~~~~~". ~~~~ ~~~~~~ ~~~~ ~~~~~~~~~~ nocence, nuisance, ~~~~~~~~~~~~, and therefore, I ~~~~~~~, ~~~~ ~~~~~ ~~~ ~~~~~~ ~~~~~, ~~~~~ ~~~~ ~~~~~~ ~~~~~ nocere, ~~~ ~~~~~. Nocence ~~~ a ~~~~~ that is not ~~~~~~~ ~~~~~, ~~ ~~~~~~, ~~~~ ~~ ~~~~~~~~ ~~~~~ ~~ ~~~~~ ~~~ ~~~ ~~~ ~~~~ ~~~~~~~ ~~~~~~~, ~~~~ the term innocence ~~~ familiar ~~~ ~~~~~~~~~. Nocence is ~~~~ ~~~~~~~~~ ~~~ in-nocence. ~~~, ~~~~~ ~~~~~~~~~~, ~~~~ ~~~~ ~~~~~~~ ~~~ important to me: nocence ~~~, ~~~~~~ ~~~~~~~~, ~~~ ~~~~ ~~~~~~~~~~~~ ~~~~~~~~~~ ~~~ ~~~~ ~~~~ ~~~~~~ ~~~~~~~~ ~~~~~~, ~~~~~ ~~~ which in-nocence is the opposite.

In-nocence ~~~ ~~~ ~~~~ ~~~~~~ ~~~ ~~~ ~~~~~~~~~~ ~~~~~~~~~ ~~~~~~~~ ~~~ ~~~ ~~~~ ~~~~~~~~ ~~~~~ ~~~~~~ ~~~~~~ areas of existence ~~~~ ~~~~~~ ~~~~~ ~~~~~ ~~ ~~~~~~~~ ~~~~~~~ ~~~ ~~~~~~~~~~~ together, ~~~~ ~~~~ ~~~~~~~~~~~: ~~~~~~~~, politics of ~~~~~~~; secondly, ecology, where ~~~~ ~~~~~~~~ ~~~ nuisance has ~~~~~ ~~~~~ ~~~~~~~~~~~~ ~~~ ~~~~~~~~~ ~~~ ~~~~’~~ ~~~~~~~~~~~~~ ~~~~~ ~~~~ ~~~~~~~, ~~~~~ air, water, landscape ~~~~ ~~~~ ~~~~~~~~~~~~, ~~~~~ ~~~~~ ~~~~ ~~~~; ~~~~ ~~~~~~~~, everyday life, ~~~~~ ~~~ ~~~~ ~~~~~~ ~~~~~~~~ ~~~~ in the apartment ~~~~~~, ~~~~~~~~~~~~ ~~~~~~~~~~ ~~~ ~~~~~~~~~~~, ~~~ ~~~~~~~ ~~~~~~~~~~, ~~~ ~~~~ ~~~~~~~ ~~~~~~ ~~~ ~~~~~~~~ ~~~~ ~~~~~ ~~~ private spaces, insofar ~~~ ~~~~~~ ~~~~ ~~~~~~~~~~~~~ ~~~~ ~~~~~ ~~~ ~~~~~~~~~~~~~~ ~~~~~ ~~~~~~ ~~~~~~~~ ~~~~~~~, ~~~ ~~~~~ ~~~~~~~~ ~~~~~~, ~~~~ of the calamities ~~~ ~~~~ age.

This ~~~ ~~~~ ~~~~ ~~~~~~ ~~~ ~~~~~~~~~~ ~~~ ~~~~~~ ~~~~~~, ~~~~~~ ~~~~~~~ ~~ ~~~~~~ ~~~~~ of space in ~~~ ~~~~~~~~~. ~~~~ ~~ ~~~ ~~~~ ~~~~~~~ ~~~ ~~~~~~ ~~~ ~~~~~~ ~~~~~~~~~ ~~~~~~~, ~~~~~ ~~~~~~~~, ~~~~~~~~ ~~ remember only too ~~~~~ ~~~~ ~~~~~ ~~~ ~~~~~~~~~~~ ~~~~~~~~~ ~~~~~ ~~~~~~ ~~~~ ~~~~~’~~ ~~~~~~~, ~~~ ~~~~~~ ~~~~~~~~ ~~~~~ ~~~ ~~~~~~~~~ were quite sufficient, ~~~~~~~~~~ ~~~ ~~~~ ~~~~~~ ~~~~~~~ Court:

“You ~~~~~~~’~~ ~~~~~~~ ~~~ ~~~ read ~~~~, ~~~~~~ you!”

And ~~~ ~~~ ~~~~~ that for you, ~~~~~~ ~~~~~~~~~~, ~~~~~ & ~~~~~~~~~~ ~~~ ~~~~ ~~~~~~, ~~~ ~~~~ ~~~~ ~~~~~~ ~~~ ~~ ~~~~~~~ ~~~ ~~~~~~~~ a speech, and ~~~~ ~~ ~~~~~ ~~~~~ ~~~ ~~~~~~~~~~~. ~~~~~~~~, ~~~~~ speech^[3] ~~~~~~~~ ~~~ ~~~~ ~~~~~~~~~ ~~~ ~~ ~~~~~, Le Grand Remplacement. On ~~~~ ~~~~~~ ~~~~~, ~~~~~~~~~ ~~ ~~~ ~~~~ ~~ ~~~~~~~~~~~, ~~~ ~~~~~~ ~~~ ~~~ ~~ ~~~~~~~ ~~~~~~~~~~ ~~~ judge a writer ~~~~ ~~~~~~~~~ ~~~~~~~~~ ~~~ ~~~~~~~~ ~~~ ~~~~~~~~ ~~~~~~~~~~~~~ ~~~~ ~~~~~ ~~~~ ~~~~ ~~~~~~ ~~~~~~~~~~~~~. ~~~~~~~ ~~~~ ~~~~~~ a little interest ~~~ ~~~ ~~~~~~, ~~~~ ~~~~~ ~~~ ~~~ ~~~~~~~~~ ~~~~~~~~~~~ ~~~ ~~~~~~~~, ~~~~~ ~~~~~ ~~~~~~~~~ ~~~~ ~~~~~~~~~~~~~ ~~~ accusations of hostility ~~~ ~~~~~~ ~~~ ~~~~~~~~~~ ~~~~~ ~~~~~ ~~~ ~~~~~~ ~~~~~. ~~ ~~~~~ ~~~ ~~~~ ~~ ~~~~~~~~~ ~~~~~~ ~~~~~~~~ culture and art ~~~~~ ~~~~~~ ~~~~~~ ~~~ ~~~~~~, ~~~~~ ~~~~~~-~~~~~~~~~~~ ~~~~~~ ~~~ ~~~~ ~~~~~~~~ ney of ~~~~ ~~~~~~. ~~’~~ ~~~~~~~~~~ compiling an anthology ~~~ ~~~~~~~, ~~~ ~~~~~~ ~~~~~ ~~~ ~~~~ ~~~~~~~ ~~~~~~ ~~~ ~~~~ ~~~~~~~~~~ ~~~~~~~ ~~~~~~~~ — ~~~~~~~~, ~~~~~~~~, Seljuk and others — ~~~~~ ~~~~~ ~~~~~~~~~~~~~~~~~ ~~~~~~~~~. ~~ ~~~~~~ ~~~~ ~~~~~ ~~~~~ ~~~ ~~~~~~~~~~ ~~~~ ~~~ ~~~~ ~~~~~~~~~ ~~~~~ distinguish me from ~~~~~ ~~~ ~~~ ~~~~~~~~ ~~~~ ~~~~~~~~~~ ~~~~~~~. ~~’~~ ~~~~ ~~~ ~~~~ ~~~~~~~~~ ~~~~~ ~~~~~~. ~~~~~~ ~~~~ ~~~~~~~~~~~ few references to ~~~ ~~~ ~~~ ~~~~~~~~~ ~~~~ ~~~~~~~~~~ ~~~~~~~~~. ~~~ ~~~~~~~ ~~ ~~~ ~~~~~~~~~ ~~~~ ~~~~~~~~~~ ~~~~~~ ~~~~~ ~~ call the Great ~~~~~~~~~~~~, ~~~~ ~~~~~~~ ~~~ ~~~~~~~ ~~~~ ~~~~~~~~~~~~~. ~~~~ ~~~’~~ ~~~~~ ~~~~~ ~~ ~~~~~~ ~~~~~ ~~~ ~~~~~ ~~~~~~ Replacement — the ~~~~~~~~~, ~~~ ~~~~~~ — ~~~ ~~~~~~ ~~~~~~~~ ~~~~ ~~~ ~~~~~~~~~~~ ~~~~ ~~~~~~~~~~~~~~~~ ~~~ ~~~~~~~ ~~~~~~~~, ~~~~~~~~~~~~~ ~~~~ religion. Perhaps other ~~~~~~~~~~~~~ ~~~~~~ ~~~~~ ~~~~~ ~~~~~~~~, ~~~~~~~~~~~, ~~~~~ ~~~~~~~~~~~~ ~~~~ ~~~~~ ~~~~~~~ ~~~~~~~~~~~. ~~~~~~~~~ ~~~~ ~~~~~, ~~~~~ ~~~~~~~~ me is not ~~~~~~, ~~~ ~~~ ~~~~ ~~~~~~~~~~~~. ~~~~ ~~ ~~~~~~ ~~~ ~~~~~ ~~~ ~~~~~~ ~~~ ~~~~ ~~~~~~~~~~~~~ ~~~~~ ~~~~~~~~~~ of Shintoism, Animism, ~~~~~~~~~~~ ~~~ ~~~~ ~~~~~~~~~ ~~~ ~~~~ ~~~~~~, ~~~~~~~~~ ~~~ was.

That ~~~~~, ~~~~ ~~~~~~~ ~~~~ ~~~~~~ ~~ ~~~ appearing before you ~~~~ ~~~~~~ ~~~~~~~ ~~ ~~~~ ~~~~~~~~ ~~~ ~~~~~~, ~~~~ ~~~~~ ~~~~~~~~~~~~~ ~~~ ~~~~ ~~~~~~~~~~~~~ ~~~ ~~~~ ~~~~~~~~~~, those that make ~~~ ~~~~ ~~~~~~~~~~ ~~~ ~~~~~~~. ~~~ ~~~~ ~~~~ ~~ ~~~~ ~~~~~~ ~~~~ ~~~~~~, ~~ ~~~~ ~~~~ ~~~~ inviting power, I ~~~~ ~~~~~ ~~ ~~~~~~. ~~~~~~~~~~~~, ~~ ~~~~~~~~ ~~ ~~~~ ~~ ~~~~~~~~~ ~~~~~~ ~~~ ~~~, ~~~~ ~~~ ~~~ way do I ~~~~~ ~~~~ ~~~~~~~ ~~~ ~~~, ~~~~~~ ~~~ ~~~ ~~~~~~~~ ~~~~~ ~~~~ ~~~~~~ ~~~~~~~~~~~~, ~~~~ ~~~~~~~ ~~~ ~~~~~~~ and civilisation, which ~~~ ~~~ ~~~~~ ~~~~~~~~, ~~~ ~~~~~~~ ~~~~~~ ~~~~~~~ ~~~~ ~~~~~ ~~~~~ ~~~~~~~ ~~~~~~~~ ~~~~~~~~~~~~ ~~~ ~~~~~~~~ ~~~~~~~~, civilisation or religion. ~~ ~~~~~~ ~~~~~~ ~~~~ ~~~~~, ~~~~~ ~~~ ~~~~~ ~~~~~~~~, ~~~~~~ ~~~~~~ ~~~ ~~~~~ ~~~~ ~~~~~, ~~ ~~~~~ relatively little about ~~~~~~~~ ~~~ ~~~~~~~~, ~~~~ ~~~~~ ~~~~~ ~~~~~~ ~~~~~~ newcomers, ~~~~~ ~~~ ~~~ ~~~~ ~~~~~~~~~~~ in general, ~~~~~~~~ and non-Muslims: mass ~~~~~~~~~~~~, ~~~~ ~~~~~~~ ~~~ ~~~~~~~. ~~~ ~~~~~~ ~~~~~ ~~ ~~~~~ ~~~~~~ ~~~, ~~ ~~~~ ~~~~ ~~~~~~~~~~, ~~~~~~ was not necessarily ~~~~~~~ ~~~ ~~~~ ~~~ ~~~~~~~~~ ~~~~~ ~~~ audience:

“Moreover, ~~~~~ ~~~~~~~~~ ~~~~~~~ ~~~ ~~~~~~~~~~ ~~~~~ ~~ ~~~~~~~~~~~~~, ~~ civilisation that has ~~~~~~ ~~~~~~~~~~~~~ ~~~~~~~~~~ ~~~~~~~~, ~~~~~ ~~~~ ~~~~~~~~~ ~~~~~~ ~~~~~~~ ~~~~ ~~~~~~~~~ ~~~~~~ ~~~~~~ ~~~ ~~~~ ~~~~~~~ ~~~ architecture, poetry, storytelling, ~~~~~~~~~~ ~~~~ music.”

However, ~~ ~~~~~~~ ~~~~~ ~~~~~~~~~~ ~~~ ~~~~~ ~~~~~~~ ~~~~ ~~~~~~~~~~ ~~~~~ ~~~~ ~~~~~ ~~~ ~~~~ judgement calls “purely ~~~~~~~” ~~~~~~~~~~~~~, ~~~~~~, ~~~~~~~~~~ ~~~ ~~~~ ~~~~~~, “~~~~ ~~~~~~~~~~~ ~~~~~~ ~~~~~~~~~~~ […] ~~~~~~~~ ~~~~ ~~~~~~ ~~~~~~ ~~~~~~~~~ and behaviour are ~~~~~~~~~~ ~~~~~~~~~~, without ~~~~ ~~~~~~~~ ~~~ ~~~~~~~~~~~~ ~~~~~~ ~~~~~ ~~~~~~~ ~~~~~~~ [my emphasis], ~~~ ~~~~~~~~~ ~~~~~~~~~… etc.”

Attention must be drawn ~~~~~ ~~~ ~~~~ ~~~~~~~~~ ~~~~~~~ ~~~~~~~~~~~~ ~~~~ ~~~~ ~~~~~~~~~~~~~~~ ~~~ ~~~~~~~~ ~~~~ ~~~~ ~~~~~~~ ~~~~~~~~~~ ~~~ ~~~~~ very singular and ~~~~~ ~~~~~~~~~ ~~~~~~~~ ~~~ ~~~~~~~~~~~~~ ~~~~~~~~~~~~ ~~~~~~~~~ ~~~ ~~~ purely formal. ~~~ ~~~~~ ~~~~~~~ ~~~~~ ~~~ ~~~ introduced into the ~~~~~~~~~ ~~~~~~~~, ~~~ ~~~~~~ ~~~~~ ~~~ ~~~~~~~~~ ~~~ ~~~~~~~~ ~~~~~~~~~~~ ~~~~~~~~~, ~~~~~ ~~~ ~~~~~~~~~ ~~~~~~~~ ~~~~ ~~~~ defendants: those who ~~~~~ ~~~~~ ~~~~~ ~~~~~~~ ~~~~ ~~~~~ ~~~~~ ~~~~~~ ~~~ ~~~~~~~~~~ ~~~~ ~~~~~ ~~~~~ ~~~~~, ~~~~ ~~~~~~ ~~~~ said the opposite ~~~~~~ ~~~~~ ~~~ ~~~~~~~~~~ ~~~~~~~~ ~~~~~~ ~~~~~~~~~~~~~ ~~~~~~ ~~~ ~~~~~~~ ~~~ ~~~ ~~~~~~~ formal. ~~~~~~ ~~~~~ ~~~~~ a system, there ~~~ ~~~ ~~~~~~~~~~~~ ~~~~ ~~~~. ~~~ ~~~~ ~~~~~~-~~~~~~~ ~~~~: damned ~~~ ~~~~ ~~~, ~~~~~~~ ~~~ you don’t.^[4]

I presume that the ~~~~~~~~~ ~~~~~~~~~ ~~~ purely ~~~~~~~ reservations ~~~~~ ~~~~~~~~~ ~~~~~~~~~~ ~~~~~~~~~ ~~~~~~~~~~ ~~~~~ ~~~~~ ~~~~~ ~~~~~~~~~~ ~~~~~~~~~ ~~~~~ the prosecuted text, ~~~~~ ~~~~ ~~~~~~~, ~~~ ~~~~ ~~~~~~~~~~~ ~~~~~~~~~~~ ~~~ ~~~~ Mrap :

“I’m ~~~~ ~~~~~~~, ~~~ ~~~~~~~, ~~~~~ all newcomers practise nocence. Nor ~~~ ~~ ~~~~~~~, ~~~~ ~~~~~ ~~~, ~~~~~ only newcomers ~~~~~~~~~ nocence.”

If ~~~~~~ ~~~~~~~~~~~~~ ~~~~ purely formal, ~~~~~~ they correspond exactly ~~~ ~~~ ~~~~~~~~ ~~~~~~~~~ ~~~~ ~~~~~~~~~~~~, ~~~~ ~~~~~ ~~~~~ ~~~~~ ~~~ ~~~~~~~~~~~~~ ~~~~~~~~ ~~~~~ ~~~~ ~~~~~~~~~ ~~~ which I am ~~~~~~~~? ~~~ ~~~ ~~~~~ ~~~~~ ~~~~~~~ rhetorical when ~~~~ ~~~~~~~~~ ~~~ ~~~~ ~~~~~~~~ ~~~~~~ ~~~~ ~~~~~~~~~~~~ ~~~~ the judges to ~~~~~~~~~~~ ~~~~~~~~~~~~ ~~~~~ ~~~~~ ~~~~ ~~~~~ ~~~ ~~ ~~~~~~~~~~ ~~~~~ ~~~~~ ~~~~~~~~~~~ ~~~~~~~~~~~? “~~~~~, ~~~~~, ~~~~ ~~~~~~,” my censors seem ~~~ ~~~~~~~~~~~~, ~~~~~~~ ~~~~ ~~~~~~~~: “~~~~ ~~~~~ ~~~~~, ~~~’~~ ~~~~~, ~~~ ~~~~~~ ~~~~~ ~~~~ ~~~~ — ~~~~ it was purely formal.” ~~~ ~~~~ ~~~~~ ~~~ ~~~~~ ~~~~~~~~~~~~~ ~~~~~~~~~~~, ~~~ ~~~ ~~~~~ ~~~ ~~~~ ~~~~~ ~~~~~~~~~~~ ~~~~~ ~~~~ embarrassing for the ~~~~~~~~~~~~, ~~~~ ~~~~~~~~~ ~~~ ~~~~ ~~~~~~ ~~~ ~~~~ ~~~~~~~~, ~~~~~~ ~~~~ ~~~ ~~~~~ ~~~ ~~~ “~~~~~~~ ~~~~~~~ reservations” in order ~~~ ~~~~ ~~~~ ~~~ ~~~~~, ~~~~~~~ ~~~~~ ~~~~ ~~~~~~~~ ~~~~ ~~~~~~~~ ~~~ ~~~~ ~~~~~~. ~~~~~ ~~~ ~~~ invaluable addition to ~~~~ ~~~~~~~~~~~ ~~~~~~~~ ~~~ ~~ ~~~~~~~~ ~~~~~~~ ~~~~~ ~~~~~~ ~~~~~ ~~~ ~~~~~~ ~~~~ ~~~ ~~~~~ ~~~~~~ ~~~ its duties towards ~~~ ~~~~~~~~~~~ ~~~~~~~~~~~ process.

But ~~~~ ~~~~~~~~~~ ~~~~~~~~ ~~~ ~~~~~~~ ~~~~~~~ ~~~~~~~~~~~~~ ~~~ ~~~~~ ~~~~ ~~~~~~~~ ~~~ ~~~~ crescendo that leads ~~~ ~~~~~ ~~~~~~~~~~~ ~~~~~~ ~~~ ~~~~~~~~ ~~~~ ~~~~~~~~~ ~~~~~~~~~~ ~~~~~~~~~ ~~~ ~~~~~ ~~~~~~~~~~~ ~~~~ ~~~~~~ ~~ ~~~~~ at the outset ~~~~~ ~~~ ~~~~~~~~, ~~~~ ~~~~~ ~~~ ~~~~ ~~~~~ ~~~ ~~~~~~ ~~~ ~~~~~~~~~, ~~~ ~~~~ ~~~ ~~~~~~~~~. ~~ am referring to ~~ ~~~~~~~~~~ ~~~ ~~~~ ~~~~~~~~~~ ~~~ ~~~~~~ ~~~~~, ~~~~~, ~~~~~ ~~ ~~~~~~ ~~~~~ ~~~ ~~~~~ ~~~~ ~~~~~~~~ of quoting in ~~~~ ~~~~~~~~~, ~~~ ~~~~~ ~~~~ ~~~~~~~~ ~~~~ ~~~~~~~~~~ ~~~ ~~~~~~~~~~ ~~~~~~. ~~ ~~~ ~~~~ ~~~~~~~ ~~~~~~~~~ ~~~~~ from it, not ~~~~~, ~~~ ~~~~ ~~~~~ ~~~~~~~ ~~~, ~~~~ ~~~~~~~~~~~ ~~~~~ ~~~ ~~~~ prose:

“While ~~~~~~~ ~~~~~~, ~~~~~ ~~~~~~~~~~~ ~~~ the court, denied ~~~~ ~~~~~ ~~~~ ~~~~~~~~~ ~~~ ~~~~~~~ ~~~~ ~~~~~~~~~~~ ~~~~~ ~~~ ~~~~ ~~~~~~~~~~~~ ~~~~~~~~~~ ~~~~~~~~~~ ~~~~~~~ — ~~~~~~~~~~ in his speech ~~~ ~~~~~~~~~ ~~~~~, ~~~~~: “The ~~~~~~ ~~~~~~~, ~~~~~~~~ ~~~~~~~ ~~~ ~~~~~~~~~, ~~~ ~~~~~~~~~~ ~~~ ~~~~ ~~~~~ ~~~ what is at ~~~~ ~~~~~~~~ ~~~~~~~~~~~ ~~~~~ ~~~ ~~~~ ~~~~~ ~~~~~~~~~, ~~~~ ~~~~~ ~~~~~~~, ~~~~ ~~~~~ ~~~~~~~~~~ ~~~~~~~~~~ ~~~~~~~~ ~~~~ action for the ~~~~~~~~~ ~~~ ~~~~ ~~~~~~ ~~~~ ~~~~ people,” ~~~ ~~~~~~~ ~~~~~~~~ ~~~ ~~~~~~~~~~~ ~~~~~ ~~~~~ ~~~~~~~ ~~~~~~~~~, ~~~~~~ merely refers to ~~~~~~~~~ ~~~ “political action” ~~~~~~~~ ~~~ ~~~~ ~~~~ ~~~~~~~~~~~ ~~~~ ~~~~~~~~~~~ ~~~~ ~~~~~~~~ ~~~~ ~~~~~~~~~~~ ~~~ ~~~~~ action, is totally ~~~~~~~~~~~ ~~~~ ~~~ ~~~ ~~~~~ ~~~~~~~~~~~~~ ~~~ ~~~~ ~~~~~ ~~~ ~~~~ ~~~~~~ ~~~ ~~~~~~~~ ~~~~~~~~~~~~~ ~~~~ “thugs,” the “soldiers,” the “colonisers” ~~~~~~~~ ~~~ ~~ ~~~~ ~~~ “conquest ~~~ territory” ~~~~ ~~~~~~~~~~~~ ~~~ ~~ ~~~~~~~ ~~~~ ~~~~ ~~~~~~~~~~~~~, and all the ~~~~~ ~~~ ~~~~~~ ~~~~~~~ ~~~~~~ ~~~~~~~~ ~~~~~~~~~~~ ~~~~~ “the ~~~~~~~~~ ~~~ ~~~~ ~~~~~~ ~~~~ ~~~~ people” ~~~ at stake, which ~~~~ ~~~~~ ~~~~~~~~~~ ~~~~ ~~~~~~~~~ ~~~ ~~~~~~~ ~~~ ~~~~~~~~, ~~~~ ~~~~~~~~~ ~~~ ~~~~~~~~~, ~~~~ ~~~~ ~~~~~~~~~ ~~~ a matter of ~~~~~~~~, ~~~~~~~~ ~~~~~~~~ ~~~~ ~~~~ “political action” ~~~~~~~~, ~~~~~~~~ ~~~~ ~~~~~~~~~~ ~~~~~~~~~~~~ ~~~ ~~~~~ ~~~~~~~~~ ~~~~~, ~~~ Renaud CAMUS, while ~~~~ ~~~~~~~ ~~~~~~~~ ~~~~~~~~~~ ~~~~ ~~~~~~~~~~ ~~~ ~~~~ “penal ~~~~~~~, ~~~~~~~~ ~~~~~~~ ~~~ judicial,” ~~~~ “softness” ~~~ the police and ~~~~~~~, ~~~~ “network ~~~ ~~~~~, ~~~~~~~~~~~~, ~~~~~~~~~ ~~~~~~~~~~~ ~~~~ ~~~~~ ~~~~~~~~~~~~~~ ~~~~~~~~~ ~~~~~ ~~~~~~ ~~~~ ~~~~~~~ ~~~~~~~~~~~~ and turn the ~~~~~ ~~~~~ ~~~ ~~~~~ town,” ~~~~~~~~ ~~~~~~~~~, ~~~ ~~ ~~~~~~~ ~~~ ~~~~~~~~ ~~~ ~~~ ~~~ ~~~~~~~~~~~~~~, ~~~~ audience to resist ~~~~ ~~~~~~~~ ~~~~ ~~~~~~ ~~~ ~~~~~~~~~~ ~~~~~ ~~~~ ~~~ ~~~~~~~ ~~~~~~ ~~~~ ~~~~~~~~~ ~~~ ~~~~~~ ~~~~ ~~~~~~, as a matter ~~~ ~~~~~~~~ ~~~~ ~~~~~~~~ ~~~~~~~~ ~~~~ ~~~~ ~~~~~~~~~~~~~ ~~~~~~~~~~ ~~~~~~~ ~~~~~~~~ ~~~~~~~~~~ ~~~ ~~~~~~~ ~~~~~~, ~~~~~~ ~~~~~~~~~~ party, it should ~~~ ~~~~~~~~~~~, ~~~~ ~~~ ~~~~~ ~~~~~~~~~~ ~~~~~~ ~~~~~ ~~~~ ~~~~ ~~~~~~~~ ~~~~ ~~~~ ~~~~ ~~~~~~~~~~~ ~~~ ~~~~~~~ together.”

Apart from the ~~~~~ ~~~~~ ~~~ ~~~~~~~~ ~~~ ~~~ ~~~~~~~~ ~~~~~ ~~~ ~~~~~~~ ~~~~ ~~~~~~~~~~~ ~~~~~~, ~~~~~ ~~~~~ ~~~~~ ~~~~~~~~~~, which immediately precedes ~~~~ ~~~~~~~~~~~~~~ ~~~ ~~~~~~~~~, ~~~~~ us?

It ~~~~~~~~~~~ ~~~~~~~~~~~~~ ~~~~~ ~~~~~~ ~~~ ~~~ ~~~~~~~~~~~ ~~~ ~~~~~~~ ~~~ ~~~~~~~~~ in my speech — ~~~ ~~~~~~ ~~~~~, ~~~ ~~~~~~ ~~~ ~~~~~ ~~~ ~~~~~~ ~~~~~ ~~~~ ~~~~ ~~~~~ ~~~~~ ~~~~~~~~ ~~~~~~~~~. What it underlines ~~~ ~~~~~~~~ ~~~~~~~~~~, ~~~~ ~~~~~~ ~~~ ~~~~~~~~~~ ~~~~~, ~~~ ~~~~~ ~~ ~~~ ~~~~~~~~ ~~~~ political action. ~~~~, by a reasoning ~~~~~ ~~~ ~~~~~~~~, ~~~ ~~~~~~~, ~~~~~~ ~~~~~~~~~, ~~~~~ ~~~~~~~~~~ ~~~~~~~ ~~~~~~ ~~~~~ ~~~ ~~~~~~~~ ~~~~ ~~~~ ~~~~~ reason that it ~~~ ~~~~ ~~~~~~~~~~. ~~~~ ~~~~~~~~~~ ~~~~~~~~~ ~~~~ here:

“…this ~~~~~~~ ~~~~~~~~~, ~~~~~~ ~~~~~~~ ~~~~~~~ ~~~ ~~~~ ~~~~~ ~~~ resort to political action ~~~~~~~~ ~~~ ~~~~ ~~~~ ~~~~~~~~~~~ ~~~ ~~~~~~~~~~~ ~~~~ ~~~~~~~~ ~~~~ ~~~~~~~~~~~ ~~~ ~~~~~ ~~~~~~~…” (emphasis added)

and

“without the slightest explanation ~~~ ~~~~~~~~~ plan.”

not forgetting:

"The ~~~~~~~~~~~~~ ~~~~~~~~~~ ~~~~~~~ ~~~~~~~~ ~~~~~~~~~~ ~~~ ~~~~~~~ ~~~~~~, ~~~~~~ ~~~~~~~~~~ ~~~~~~, ~~~ ~~~~~~~ be remembered, has ~~~ ~~~~~ ~~~~~~~~~~ ~~~~~~~ ~~~~ ~~~~ ~~~~~~~~ ~~~~ ~~~~ ~~~~ ~~~~~~~~~~~ ~~~ ~~~~~~~ together”.

Let’s ~~~~ ~~~: ~~~~~~~~, to propose nothing ~~~ ~~~ ~~~ ~~~~~~~~; ~~~~~~~~~, ~~~~~~~ ~~~~~~ ~~~~~~~~~ ~~~~~~~~, ~~~ ~~~ ~~~ violent.

I ~~~~~ ~~~~~~~ ~~~~~~ ~~~~ first of these ~~~~~~~~~~~ ~~~ ~~~ ~~~~~~~, ~~~ ~~~ ~~~~~~ ~~~ ~~~ ~~~ ~~~ ~~~~~~~~~~ ~~~~~~~~~~, ~~~~ ~~~ ~~ ~~~~~~~~~~~~~~ nature that is ~~~~ ~~~~ ~~~~~~~~ ~~~ ~~~~~~~ ~~~~~~~ ~~~~~ ~~~~~~. ~~ ~~~~~~~ ~~~ ~~~~~~~~~~~~ ~~~ ~~~~ ~~~~~~~, ~~~~~~ ~~~ at the heart ~~~ ~~~~~ ~~ ~~~~~ ~~~~~~~~~ ~~~ ~~~ astounding.

Please ~~~~~~ ~~~ ~~~~~~ ~~~ ~~~~ ~~~ ~~~~~~~ ~~~~ — and the filmed ~~~~~~~~~~ ~~~ ~~~ ~~~~~~~ ~~~ ~~~ ~~~~ ~~~~~~~~~~ ~~~~~~~ ~~~~ XVII^th ~~~~~~~~ ~~~~~~~ ~~~~~ ~~~~~~ ~~~~~~~~ — that I was ~~~~~~~~~~ ~~~ ~~~~ ~~~~~~~~~~~ ~~~~~ ~~ ~~~~~~ ~~~~~~~ ~~~~ ~~~~~~~ ~~~~~~~~~~ ~~~~ ~~~~~ ~~~~~~~~~~~ ~~~ ~~~~~~~~~~~~~: ~~~ a candidate for ~~~~ ~~~~~~~~~~~ ~~~ ~~~~ ~~~~~~~~~, ~~~~ ~~~ ~~~~~~~~~~ ~~~ ~~~~ ~~~-~~~~~~~~ party.

Candidate ~~~~ ~~~~ ~~~~~~~~~~~ ~~~ ~~~~ Republic, it would ~~~~~ ~~~~~ ~~~~~~~ ~~~ ~~~~: candidate ~~~~ candidacy, ~~~~~~~~ ~~~’~~ ~~~~~~ ~~~~~~ ~~~~~ ~~ ~~~~~’~~ ~~~~ ~~~~ five hundred signatures ~~~~~~~~~ ~~~~ ~~~ ~~~~~~~~~ ~~~~~~~~~~. ~~~~~~~, ~~~’~~ ~~~~ ~~~~~ ~~~~~~~~, ~~~~~ ~~~ ~~ ~~~~~’~~ ~~~~~ ~~~ ~~~~~~~ it as far ~~~ ~~ ~~~~~~ ~~~~~ ~~~~~~. ~~~~ ~~~ ~~~~~~ ~~~~~~~~~ ~~~~~ ~~~~~ ~~~ political ~~~~~~~, and ~~~ ~~~~ most institutional kind, ~~~~~ ~~~~~ ~~ ~~~~~~~~~~? ~~~ ~~~~~~ ~~~~ ~~~~~~~~~~~~ ~~~~~~~~~ ~~~~~ ~~~ ~~~~~ ~~~~~~~~~~~, ~~~~~ ~~~~~~~~ ~~~~~ ~~~~~~~~~, less reprehensible, more ~~~ ~~~~~~~~ ~~~~~ ~~~~ ~~~~~? ~~~~ ~~~~~~~ ~~~~~~~~~~ ~~~ ~~~ ~~~~~ ~~~~~~~~~~ ~~~~~~ ~~~ ~~~~~ ~~~~~, ~~~~ those who had ~~~~~~~~~~ ~~~ ~~~~ ~~~~~ ~~~~~ ~~~~~~~~~ ~~~ ~~~ ~~~ ~~~~ ~~~~~~~~~~ ~~~~ ~~~~~~~~~~~ me.

President ~~~ ~~~~ ~~~-~~~~~~~~ party, on the ~~~~~~ ~~~~~. ~~~~ ~~~~~~~~~~ ~~~ ~~~~~~ ~~~~~, ~~~~~~ ~~ ~~~~~ ~~~~~ ~~~~~~~, ~~~~~~ ~~~~~ ~~~~~~, ~~~~ ~~~~~, its role, which ~~~ ~~~~~ ~~~ ~~~~~~~~~~~~~~ ~~~ ~~~~ ~~~~~~~~~~ ~~~~~~~. ~~~~ ~~~~ ~~~~~ ~~~~~ ~~~ ~~~ ~~~~ ~~~~~~~~~~ ~~ mass party is ~~~~~~~~~~ ~~ ~~~ ~~~~ ~~~~~~ ~~~ ~~~~~~~~~~~~, ~~~~~~ ~~~~~~~~~~ ~~~. ~~~~~ ~~~~~~~ ~~~~~ ~~~ ~~~~~~~ ~~~ ~~~~~ as a think tank. ~~~ ~~~~~ ~~~ ~~~ ~~~~, ~~~~~~ ~~~ think tank, ~~~ ~~~ ~~~~ ~~~ ~~~~~~~~~~~~~~ ~~~~~ ~~~ has not succeeded ~~~ ~~~~~~~~~~~~ ~~~~~ ~~~~ ~~~~~~~~~~ ~~~~~~~~~~~ ~~~~ ~~~~~~~ ~~~ ~~~~ Great Replacement, ~~~~ ~~~~~~~~. ~~~ ~~~~~~ ~~~~~~~~ many citizens feel ~~~~~ ~~~~ ~~~~~~~ ~~~~~~~~~~~ ~~~~~~~~~~ ~~~~~ ~~~ ~~~~~~~~~~, ~~~ ~~~ ~~~~ ~~~~~~ ~~~~~~ ~~~ ~~~ ~~~~ ~~~~~~, by the opponents ~~~ ~~~-~~~~~~~~ ~~~ ~~~~~ ~~~ ~~~ ~~~~ ~~~~~~~~~~ ~~~~~~~, ~~~~ ~~~ ~~~~ ~~~~~~~~~ ~~ ~~~~~~~~~~ ~~~~~~ ~~~ discussions on the ~~~~~ ~~~ ~~~~ ~~~~~~~~~ ~~~~ ~~~ ~~~~~~~~~ civilisation.

We ~~~~~ ~~~~ ~~~~~ ~~~~~~~~, ~~ ~~~~~ ~~~ ~~~~~~, ~~~~~ another notion that ~~~ ~~~~~~~~ ~~~~~~~~~~~~ ~~~ ~~~, ~~~~ ~~~~~ founding, ~~~~~~ ~~~’~~ ~~~~ ~~~~~ ~~~~~ ~~~ ~~~~ ~~~~~~, In-nocence — in other ~~~~~~, non-harm, ~~~~ harming, ~~~~ ~~~~~~~~~~~, ~~~~ ~~~~~~~~~ ~~~~ ~~~~~~~~~~~~~~ ~~~ ~~~~~~~~~~~, ~~~~~~~ ~~~~~~~~~, ~~~~ ~~~~~~~, ~~~~~~~~~~, air, water, the ~~~~~~~ ~~~ ~~~~ ~~~~~~ ~~~ ~~~~~’~~ ~~~~~ ~~~ ~~~ — ~~~ ~~~~~~, ~~~ ~~~~ ~~~~~~~~~~~~ ~~~~~ ~~~~ far, whether it’s ~~~~~ ~~~~~~~~~, ~~~~~ ~~~~~~~~~~~~~~, ~~~~~ ~~~~~~~~, ~~~~~~~ ~~~ ~~~~ ~~~~~~. Primum ~~~~ nocere, ~~~~~~ ~~~ ~~~ ~~~~~, says Hippocrates. You ~~~~ ~~~~~~~~ ~~~~~ ~~~~ ~~~~~ ~~~~~~ ~~~~~ ~~~~~~~~~ non-nocence, non-nuisance, ~~~ ~~~~~~ ~~~~~~ non-violence in ~~~~ ~~~~~ name, in-nocence. And ~~’~~ ~~~~ ~~~~ ~~~~~~~~ ~~~ ~~~~~~~~ ~~~~ ~~~~~~~~~ ~~~~ ~~~~~~~~~ ~~~~~~~, ~~~~~ ~~~~~~ ~~~~ ~~~~~ ~~~~~~ nocence, the very one ~~ ~~~~~~~~~~ ~~~ ~~~ ~~~~~~~, ~~~~ ~~~~~ ~~~~~~~~~ ~~~~~~ ~~~~~~~, ~~~~~ ~~~~ ~~~~~~~~ ~~~ Charlie-Hebdo to ~~~~ “Hyper Cacher” at ~~~~~~ ~~~ Vincennes^[5]? ~~~~ ~~~~~ ~~~~, ~~~ ~~ ~~~~~, soldiers, ~~~~~~ ~~~~~~~~ ~~~~~~~~~~ ~~~~~~ ~~~~ ~~~~~ ~~~~~ ordinary delinquency and ~~~~ ~~~~~ ~~~ ~~~~ ~~~~~ ~~~ ~~~~~~ ~~~~~~~~~, ~~~ ~~~~~~~~ ~~~~~~~~~~~~~~ ~~~~~ ~~ ~~~~~~~~~ ~~~ ~~~~~~~ ~~~~~~ from the outset ~~~~ ~~~~~~~ ~~~~~~~ ~~ State^[6]? ~~~~~’~~ ~~~~~~ ~~~~~~ ~~~ ~~~~~ soldiers? ~~~~ ~~’~~ ~~~~ ~~~~ ~~~~ ~~~~~~~ be punished, simply ~~~~ ~~~~~~~ ~~~~~ ~~~ ~~ ~~~~~~~ ~~~~~~~ ~~~~ others?

According ~~~ ~~~~ ~~~~~ ~~~~~~~~~~ ~~~ ~~~~ ~~~~~~~~~~, ~~~-~~~~~~~~ had “no real ~~~~~~~~~~ ~~~~~~~ ~~~~ ~~~~ ~~~~~~~~ ~~~~ ~~~~ ~~~~ ~~~~~~~~~~~ ~~~ ~~~~~~~ ~~~~~~~~~”. ~~ ~~~~~~ ~~ ~~~~~ ~~~~~~ that, for a ~~~~~~ ~~~~~~~~~ ~~~ ~~~~~ ~~~ ~~~~~~~~~~, ~~~ ~~~ ~~~~ ~~~~~~~~~ ~~~~~~~~ ~~~~~~~~~~. ~~~ ~~~ ~~~~~~~~~? ~~~~~ ~~~~~ year, with its ~~~~~ ~~~~ ~~~ (~~~ ~~~~ ~~~~~~~ ~~~ ~~~~~~~ ~~~~ ~~~~~~~~~~~~~, ~~~ ~~~~~~ ~~ ~~~ ~~~~~ ~~~~~~~~~~), ~~~ presented a list ~~~~~ ~~ ~~~~ ~~~ ~~~~ ~~~~~~~~~ ~~~~~~~~~~. ~~~ ~~~~~ ~~ ~~~~~~~~~~~~~~ ~~~ ~~~~~~~~~? ~~~ ~~~~~, ~~~ ~~~~ five years since ~~~~~ ~~~~~~~ ~~~~ ~~~~~~, ~~~~~ ~~~~~~~ ~~~~~~ ~~~ ~~~~~~~~ ~~~ ~~~~~~~~ ~~~~ ~~~~~~~~~ because ~~~ ~~~~~ ~~~ doesn’t say, has ~~ ~~~~~~~ ~~~~ ~~~ ~~~~~~~~~ ~~~~~ ~~~~~~~~~~ ~~~ ~~~~~~~~~~ ~~~ ~~~, ~~~ ~~~ ~~~ ? ~~~~ ~~~~~~~~~~ ~~~ 10 April maintains ~~~~~ ~~~ ~~~~~~ ~~~~ ~~~~~~~: ~~~~ ~~~ ~~~~ ~~~ ~~~~ ~~~~~~~~~~ ~~~~~~~~~~~~~~ ~~~ ~~~~~~~? ~~~ ~~~~ ~~~~~ to judge content ~~~ ~~~~~~~, ~~~ ~~~~~ ~~~~~ ~~~~~ ~~~~~~ ~~~~~~~~~, ~~~~~ ~~~ ~~~~~~~~ ~~ hyphen.

We ~~~~~ ~~~~~ ~~~ ~~~~ called for perfectly ~~~~~~~~~ ~~~~ ~~~~~~~~~~~ ~~~~~~~~~~~~~~~. ~~~~~~~ ~~~~ ~~~~~ ~~~~, ~~~~ ~~~~ ~~~ ~~~~~~, ~~~~~~, ~~’~~ ~~~~~, ~~~~ ~~~~~~~ by real cries ~~~ ~~~~~~~ ~~~~~ ~~~~~~~~~~ ~~~~~~~~~ ~~~ ~~~~~ ~~~ ~~~~ ~~~~~~~~ ~~~ ~~~~~ ~~~ ~~~~ ~~~~~~, ~~~ ~~~~~~~~ under a banner ~~~~~ ~~~~~: ~~~ ~~~ ~~~~ ~~~~~~~ ~~~ ~~~~~~~ & ~~~~~~~~~~~~~, ~~~ ~~~ ~~~~~~~~~~~~~ ~~~~~~ ~~~ ~~~~~~~ ~~~~~. And it would ~~~ ~~~ ~~~~ ~~~~~~~ ~~~ ~~~~~~~ violent? ~~~ ~~~~~~ ~~~ me?

For ~~ ~~~~~~ ~~~~~ ~~~~ ~~~~~~~~~~ ~~~ real existence, as ~~~~ ~~~~~~~~~~ ~~~ ~~~~ XVII^th ~~~~~~~~ ~~~~~~~~~~, ~~~~ ~~~~ ~~ ~~~~ ~~~~ ~~~~~~~~~ ~~~ ~~~~~~~~, ~~~~ ~~~~~~~~~~ calls for violence precisely ~~~~~~~~ ~~~ ~~~~~ ~~~~ ~~~~~ ~~~~ ~~~, in short, we ~~~~~ ~~~~~ ~~~~~~ ~~~~~~~, ~~~ ~~~~~~ to me, if ~~~~~ ~~~~~~~~~~~~. ~~~~~ ~~~~~ ~~~~~~~, Abécédaire ~~~ l’In-nocence, ~~~~~~ ~~ ~~~~~ ~~~~ ~~~~~~~~ ~~~ ~~~~~~~~~ ~~~ ~~~~, was published in ~~~~~~~~~ ~~~~~ ~~~ ~~~~~~ ~~~~~~~~~. ~~~ ~~~~ ~~~ ~~~~~ ~~~~ ~~~~~~~~~~ ~~~~~~ ~~~ ~~~~ ~~~~~~~~ ~~~ ~~~~~~~~~~~~~, where the speech ~~~~~~ ~~~~~~~ ~~~ ~~~~~ ~~~-~~~~ ~~~~ ~~~~~~~~~~. ~~~~ ~~~~~ ~~~ ~~~~ ~~~~ ~~~ ~~~~~~, ~~~~ ~~~ ~~~~ preparing a new, ~~~~~~~~ ~~~~ ~~~~~~~~ ~~~~~~~~. ~~~ ~~~ ~~~~ ~~~~~~’~~ ~~~~~~~~~~, ~~~~~~~~~ ~~~ ~~~~ ~~~ ~~~~~~~~~ ~~~~~ ~~~~~ ~~~ the two thousand ~~~ ~~~ ~~~~~~ ~~~~~~~~~ ~~~ ~~~~~ ~~~~~~~~~~ ~~~~~~~ ~~~~~~ ~~~~~~ ~~~~~. ~~~ ~~~~~ ~~~~~~~~~~, ~~ ~~~~~ ~~~~~~~ to find the ~~~~~~~~~~ ~~~~~~~~~~~ ~~~ ~~~~~~~~~ ~~~ ~~~~~~~. ~~~ ~~~~ ~~~~~~~~~, ~~~ ~~~~~ ~~~~~~~~~~~ ~~~~~ ~~~~ ~~~~~~’~~ ~~~~~, ~~~~~~~~~ and hatred are ~~~~~~~~~~~ ~~~~~~~~~~ ~~~ ~~~~~~ ~~~~~~~~~~~~. ~~~ ~~~~ ~~~~ ~~~~~~ ~~~~~~~~~, ~~’~~ ~~~~~ ~~~ ~~~~~ ~~ ~~~~ ~~~ show whether or ~~~~ ~~~~~ ~~~~~~~~ ~~~~ “~~~~~ ~~~~~~~~ ~~~~~~~~~~~~~~~ ~~~ ~~~~~~~~“ (~~~ ~~~~~~~~) ~~~~~~~~~~ ~~~ ~~~~ ~~~~~~~ ~~~ ~~~~~~ 10th.

Naturally, I will ~~~~~~~~~~ ~~~~~~ ~~~~~~~~ ~~~. ~~, ~~~~~~ ~~~~~ ~~~~~ ~~~ ~~~~~ ~~~ ~~~~ ~~~~~~~~~~~ ~~~~ ~~~~~ ~~~~~~~~ ~~~~~ resemble those implied ~~~ ~~~~ ~~~~~~~ ~~~ ~~~~~~ 10th.

Press ~~~~~~~~ ~~~. ~~, ~~~~~~~~ ~~~~~, ~~~~~, Party Foundation

“On ~~~ ~~~~~~~~ ~~~~~, at the end ~~~ ~~ ~~~~~~~~~~~~ ~~~~~~~~~ ~~~ ~~~~~~, ~~ ~~~~ ~~~~~~~~~~ ~~~~~~ ~~~~ ~~~~~~~~, ~~~~ ~~~~~~ ~~~ ~~’~~~-~~~~~~~~. ~~~ elected the writer ~~~~~~~ ~~~~~~ ~~~ ~~~~ chairman.

“The ~~~~~ In-nocence refers ~~~ ~~ ~~~~~~~~ ~~~~~~~~~~ ~~~ ~~~~~ ~~~~~~~ ~~~ ~~~~~~~~ of his books, ~~~~ ~~~ ~~~~~~~~~~~ ~~~ ~~~~ ~~~~~~~ Du ~~~~~ (P.O.L, ~~~~~), ~~ ~~~~~ ~~~~~~ ~~~~~~~ ~~~ ~~ ~~~~~~~~~~ for many of ~~~~ ~~~~~~~~~~ ~~~~ ~~~~~~~~~~ ~~~ ~~~~ ~~~~ ~~~~~~. ~~~~~~~~ ~~~~~~~~~~~~~~~ ~~~ ~~~ (~~~~~~) ~~~~~~~~ ~~~ ~~~~~, in-nocence, according to Camus, ~~~ ~~~~ ~~~~~~~~~~ ~~~~~~ ~~~~~ ~~~~~~ ~~~ ~~~~~~ ~~~~’~~ ~~~~~ ~~~ ~~~~’~~ ~~~~~~ ~~~~~~~~, ~~~~ ~~~ ~~~, like education, a ~~~~~~~~, ~~ ~~~~~~~~~ ~~~~~~~ ~~~~~~~~ ~~~~ ~~~ ~~~~~~~~ ~~~ ~~~~~~~~ nocence, ~~~~~~~~ ~~~ ~~~~~~~~~~ ~~~~~~~ ~~~~~~~~ ~~~~~~~ or against nature ~~~~ ~~~~ ~~~~~~~ ~~~~~~~~~~~~. ~~~~~~~~~~~ ~~~ ~~~~~~~~~~~, ~~~~ ~~~~~~ ~~~ ~~~~~~~~~~, ~~~ ~~~~ ~~~~~ ~~~ “~~~-~~~~~~~~”, ~~~ promoting and defending ~~~~~~~ ~~~~~~~ ~~~~ ~~~~~~~~~~~~~, ~~~~ ~~~~~~~~~~~~ ~~~~ ~~~~~~~~~~ ~~~ ~~~~~~, ~~~~~~~~~ ~~~~ ~~~~~~ ~~~~~~, ~~~~ ~~~~~~~ ~~~ the landscape, culture ~~~ ~~~~ ~~~~ ~~~~~~~~~~ ~~~~ ~~~~~~~~~ ~~~ ~~~~ ~~~~ complexity.